Amud Yomi · Rabbi Yaakov Geldwerth podcast

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Eiruvin 29A עירובין כט עמוד א 14:52

12 weeks ago14:52

14:52

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Eiruvin 28b עירובין כח עמוד ב 21:09

12 weeks ago21:09

21:09

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Eiruvin 25a עירובין כה עמוד א 22:05

13 weeks ago22:05

22:05

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Eiruvin 23A עירובין כג עמוד א 12:31

14 weeks ago12:31

12:31

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Eiruvin 22a עירובין כב עמוד א 27:27

14 weeks ago27:27

27:27

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Eiruvin 19A עירובין יט ע"א 13:28

15 weeks ago13:28

13:28

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Eiruvin 18b עירובין יח ע"ב 20:05

15 weeks ago20:05

20:05

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Eiruvin 18a עירובין יח ע"א 17:51

15 weeks ago17:51

17:51

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Eiruvin 5b עירובין ה עמוד ב 8:41

19 weeks ago8:41

8:41

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Eiruvin 5a עירובין ה עמוד א 15:11

19 weeks ago15:11

15:11

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Eiruvin 2B עירובין ב עמוד ב 14:02

19 weeks ago14:02

14:02

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Eiruvin 2A עירובין ב עמוד א 23:40

20 weeks ago23:40

23:40

Summary of Shiur: Guide to Learning Eiruvin 2a Introduction to Eiruvin We begin Masechet Eiruvin, which primarily discusses the concept of mechitzot (halachic partitions). Eiruvin deals with creating an eiruv to permit carrying within certain types of domains on Shabbat. As introduced in Masechet Shabbat, there are four primary reshuyot (domains) for Shabbat: Reshut HaYachid - Private domain. Reshut HaRabim - Public domain. Karmelit - Semi-public domain. Makom Petur - Exempt area. Eiruvin focuses on allowing carrying from one domain to another, especially within a mavoi (alleyway). Understanding a Mavoi A mavoi in this context refers to an alleyway where multiple chatzerot (courtyards) converge, typically open on one end and enclosed on the other. Biblically (De'oraita): Carrying from a chatzer into a mavoi is allowed. Rabbinically (Derabanan): To prevent confusion and inadvertent carrying into a Reshut HaRabim, specific modifications to the mavoi are required. These modifications involve one of the following: Lechi - A vertical post at the entrance. Korah - A horizontal beam across the entrance. Tzurat HaPetach - A full doorway structure (two vertical posts with a horizontal beam on top). The Mishnah on Eiruvin 2a The Mishnah discusses the requirements for these modifications: Height Limit: If the korah (beam) is higher than 20 amot (~30-40 feet), it must be lowered. Rabbi Yehuda disagrees, allowing heights above 20 amot. Width Limit: If the opening is wider than 10 amot (~15 feet), it must be narrowed unless it is structured as a tzurat hapetach . Gemara Analysis Parallel to Sukkah: The Gemara compares this Mishnah to the opening of Masechet Sukkah, which also addresses a height limit of 20 amot: Sukkah above 20 amot is invalid ( pasul ). Rabbi Yehuda deems it valid. Key Question: Why does the Mishnah in Sukkah declare something pasul, while the Mishnah in Eiruvin provides a remedy ( tikkun )? Answer 1: Sukkah is a biblical (De’oraita) obligation; thus, it uses strict language like "pasul." Eiruvin is rabbinic (Derabanan) and emphasizes practical solutions. Answer 2: Sukkah involves multiple laws (e.g., minimum dimensions, walls, and materials), so its language is less uniform. Exploring Rabbi Yehuda's View Rabbi Yehuda’s leniency on height and width derives from different interpretations of the Petach Heichal (entrance to the Temple): Chachamim: Learn from the Heichal (20 amot high and 10 amot wide). Rabbi Yehuda: Includes the Ulam (an adjoining hall with larger dimensions of 40 amot high and 20 amot wide). Practical Implications Korot Above 20 Amot: Chachamim: Must be lowered for visibility and recognition. Rabbi Yehuda: Allows it, citing the Ulam as precedent. Wide Entrances: If structured as a tzurat hapetach , the width restriction is relaxed. Advanced Discussion: Height of Walls vs. Beam: Some opinions attribute the 20-amot limit to the walls, not the beam. Applicability to a Lechi (Vertical Post): Most Rishonim hold that a lechi remains valid even above 20 amot. Conclusion The first Mishnah sets the stage for understanding the principles of eiruv and the rabbinic measures taken to safeguard Shabbat laws. Through exploring various scenarios and disputes, such as the permissibility of high or wide openings, we gain deeper insight into halachic reasoning and practice.…

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