Manage episode 189884726 series 1396530
Old Testament: Isaiah 63–66 Isaiah 63–66
63 Who is this who comes from Edom,
in crimsoned garments from Bozrah,
he who is splendid in his apparel,
marching in the greatness of his strength?
“It is I, speaking in righteousness,
mighty to save.”
Why is your apparel red,
and your garments like his who treads in the winepress?
“I have trodden the winepress alone,
and from the peoples no one was with me;
I trod them in my anger
and trampled them in my wrath;
their lifeblood1 spattered on my garments,
and stained all my apparel.
For the day of vengeance was in my heart,
and my year of redemption2 had come.
I looked, but there was no one to help;
I was appalled, but there was no one to uphold;
so my own arm brought me salvation,
and my wrath upheld me.
I trampled down the peoples in my anger;
I made them drunk in my wrath,
and I poured out their lifeblood on the earth.”
I will recount the steadfast love of the LORD,
the praises of the LORD,
according to all that the LORD has granted us,
and the great goodness to the house of Israel
that he has granted them according to his compassion,
according to the abundance of his steadfast love.
For he said, “Surely they are my people,
children who will not deal falsely.”
And he became their Savior.
In all their affliction he was afflicted,3
and the angel of his presence saved them;
in his love and in his pity he redeemed them;
he lifted them up and carried them all the days of old.
But they rebelled
and grieved his Holy Spirit;
therefore he turned to be their enemy,
and himself fought against them.
Then he remembered the days of old,
of Moses and his people.4
Where is he who brought them up out of the sea
with the shepherds of his flock?
Where is he who put in the midst of them
his Holy Spirit,
who caused his glorious arm
to go at the right hand of Moses,
who divided the waters before them
to make for himself an everlasting name,
who led them through the depths?
Like a horse in the desert,
they did not stumble.
Like livestock that go down into the valley,
the Spirit of the LORD gave them rest.
So you led your people,
to make for yourself a glorious name.
Look down from heaven and see,
from your holy and beautiful5 habitation.
Where are your zeal and your might?
The stirring of your inner parts and your compassion
are held back from me.
For you are our Father,
though Abraham does not know us,
and Israel does not acknowledge us;
you, O LORD, are our Father,
our Redeemer from of old is your name.
O LORD, why do you make us wander from your ways
and harden our heart, so that we fear you not?
Return for the sake of your servants,
the tribes of your heritage.
Your holy people held possession for a little while;6
our adversaries have trampled down your sanctuary.
We have become like those over whom you have never ruled,
like those who are not called by your name.
64 Oh that you would rend the heavens and come down,
that the mountains might quake at your presence—
7 as when fire kindles brushwood
and the fire causes water to boil—
to make your name known to your adversaries,
and that the nations might tremble at your presence!
When you did awesome things that we did not look for,
you came down, the mountains quaked at your presence.
From of old no one has heard
or perceived by the ear,
no eye has seen a God besides you,
who acts for those who wait for him.
You meet him who joyfully works righteousness,
those who remember you in your ways.
Behold, you were angry, and we sinned;
in our sins we have been a long time, and shall we be saved?8
We have all become like one who is unclean,
and all our righteous deeds are like a polluted garment.
We all fade like a leaf,
and our iniquities, like the wind, take us away.
There is no one who calls upon your name,
who rouses himself to take hold of you;
for you have hidden your face from us,
and have made us melt in9 the hand of our iniquities.
But now, O LORD, you are our Father;
we are the clay, and you are our potter;
we are all the work of your hand.
Be not so terribly angry, O LORD,
and remember not iniquity forever.
Behold, please look, we are all your people.
Your holy cities have become a wilderness;
Zion has become a wilderness,
Jerusalem a desolation.
Our holy and beautiful10 house,
where our fathers praised you,
has been burned by fire,
and all our pleasant places have become ruins.
Will you restrain yourself at these things, O LORD?
Will you keep silent, and afflict us so terribly?
65 I was ready to be sought by those who did not ask for me;
I was ready to be found by those who did not seek me.
I said, “Here I am, here I am,”
to a nation that was not called by11 my name.
I spread out my hands all the day
to a rebellious people,
who walk in a way that is not good,
following their own devices;
a people who provoke me
to my face continually,
sacrificing in gardens
and making offerings on bricks;
who sit in tombs,
and spend the night in secret places;
who eat pig's flesh,
and broth of tainted meat is in their vessels;
who say, “Keep to yourself,
do not come near me, for I am too holy for you.”
These are a smoke in my nostrils,
a fire that burns all the day.
Behold, it is written before me:
“I will not keep silent, but I will repay;
I will indeed repay into their lap
both your iniquities and your fathers' iniquities together,
says the LORD;
because they made offerings on the mountains
and insulted me on the hills,
I will measure into their lap
payment for their former deeds.”12
Thus says the LORD:
“As the new wine is found in the cluster,
and they say, ‘Do not destroy it,
for there is a blessing in it,’
so I will do for my servants' sake,
and not destroy them all.
I will bring forth offspring from Jacob,
and from Judah possessors of my mountains;
my chosen shall possess it,
and my servants shall dwell there.
Sharon shall become a pasture for flocks,
and the Valley of Achor a place for herds to lie down,
for my people who have sought me.
But you who forsake the LORD,
who forget my holy mountain,
who set a table for Fortune
and fill cups of mixed wine for Destiny,
I will destine you to the sword,
and all of you shall bow down to the slaughter,
because, when I called, you did not answer;
when I spoke, you did not listen,
but you did what was evil in my eyes
and chose what I did not delight in.”
Therefore thus says the Lord GOD:
“Behold, my servants shall eat,
but you shall be hungry;
behold, my servants shall drink,
but you shall be thirsty;
behold, my servants shall rejoice,
but you shall be put to shame;
behold, my servants shall sing for gladness of heart,
but you shall cry out for pain of heart
and shall wail for breaking of spirit.
You shall leave your name to my chosen for a curse,
and the Lord GOD will put you to death,
but his servants he will call by another name,
so that he who blesses himself in the land
shall bless himself by the God of truth,
and he who takes an oath in the land
shall swear by the God of truth;
because the former troubles are forgotten
and are hidden from my eyes.
“For behold, I create new heavens
and a new earth,
and the former things shall not be remembered
or come into mind.
But be glad and rejoice forever
in that which I create;
for behold, I create Jerusalem to be a joy,
and her people to be a gladness.
I will rejoice in Jerusalem
and be glad in my people;
no more shall be heard in it the sound of weeping
and the cry of distress.
No more shall there be in it
an infant who lives but a few days,
or an old man who does not fill out his days,
for the young man shall die a hundred years old,
and the sinner a hundred years old shall be accursed.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
They shall not build and another inhabit;
they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy13 the work of their hands.
They shall not labor in vain
or bear children for calamity,14
for they shall be the offspring of the blessed of the LORD,
and their descendants with them.
Before they call I will answer;
while they are yet speaking I will hear.
The wolf and the lamb shall graze together;
the lion shall eat straw like the ox,
and dust shall be the serpent's food.
They shall not hurt or destroy
in all my holy mountain,”
says the LORD.
66 Thus says the LORD:
“Heaven is my throne,
and the earth is my footstool;
what is the house that you would build for me,
and what is the place of my rest?
All these things my hand has made,
and so all these things came to be,
declares the LORD.
But this is the one to whom I will look:
he who is humble and contrite in spirit
and trembles at my word.
“He who slaughters an ox is like one who kills a man;
he who sacrifices a lamb, like one who breaks a dog's neck;
he who presents a grain offering, like one who offers pig's blood;
he who makes a memorial offering of frankincense, like one who blesses an idol.
These have chosen their own ways,
and their soul delights in their abominations;
I also will choose harsh treatment for them
and bring their fears upon them,
because when I called, no one answered,
when I spoke, they did not listen;
but they did what was evil in my eyes
and chose that in which I did not delight.”
Hear the word of the LORD,
you who tremble at his word:
“Your brothers who hate you
and cast you out for my name's sake
have said, ‘Let the LORD be glorified,
that we may see your joy’;
but it is they who shall be put to shame.
“The sound of an uproar from the city!
A sound from the temple!
The sound of the LORD,
rendering recompense to his enemies!
“Before she was in labor
she gave birth;
before her pain came upon her
she delivered a son.
Who has heard such a thing?
Who has seen such things?
Shall a land be born in one day?
Shall a nation be brought forth in one moment?
For as soon as Zion was in labor
she brought forth her children.
Shall I bring to the point of birth and not cause to bring forth?”
says the LORD;
“shall I, who cause to bring forth, shut the womb?”
says your God.
“Rejoice with Jerusalem, and be glad for her,
all you who love her;
rejoice with her in joy,
all you who mourn over her;
that you may nurse and be satisfied
from her consoling breast;
that you may drink deeply with delight
from her glorious abundance.”15
For thus says the LORD:
“Behold, I will extend peace to her like a river,
and the glory of the nations like an overflowing stream;
and you shall nurse, you shall be carried upon her hip,
and bounced upon her knees.
As one whom his mother comforts,
so I will comfort you;
you shall be comforted in Jerusalem.
You shall see, and your heart shall rejoice;
your bones shall flourish like the grass;
and the hand of the LORD shall be known to his servants,
and he shall show his indignation against his enemies.
“For behold, the LORD will come in fire,
and his chariots like the whirlwind,
to render his anger in fury,
and his rebuke with flames of fire.
For by fire will the LORD enter into judgment,
and by his sword, with all flesh;
and those slain by the LORD shall be many.
“For I know16 their works and their thoughts, and the time is coming17 to gather all nations and tongues. And they shall come and shall see my glory, and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations. And they shall bring all your brothers from all the nations as an offering to the LORD, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the LORD, just as the Israelites bring their grain offering in a clean vessel to the house of the LORD. And some of them also I will take for priests and for Levites, says the LORD.
“For as the new heavens and the new earth
that I make
shall remain before me, says the LORD,
so shall your offspring and your name remain.
From new moon to new moon,
and from Sabbath to Sabbath,
all flesh shall come to worship before me,
declares the LORD.
“And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.”
 63:3 Or their juice; also verse 6
 63:4 Or the year of my redeemed
 63:9 Or he did not afflict
 63:11 Or Then his people remembered the days of old, of Moses
 63:15 Or holy and glorious
 63:18 Or They have dispossessed your holy people for a little while
 64:2 Ch 64:1 in Hebrew
 64:5 Or in your ways is continuance, that we might be saved
 64:7 Masoretic Text; Septuagint, Syriac, Targum have delivered us into
 64:11 Or holy and glorious
 65:1 Or that did not call upon
 65:7 Or I will first measure their payment into their lap
 65:22 Hebrew shall wear out
 65:23 Or for sudden terror
 66:11 Or breast
 66:18 Septuagint, Syriac; Hebrew lacks know
 66:18 Hebrew and it is coming
Psalm: Psalm 102 Psalm 102
102 Hear my prayer, O LORD;
let my cry come to you!
Do not hide your face from me
in the day of my distress!
Incline your ear to me;
answer me speedily in the day when I call!
For my days pass away like smoke,
and my bones burn like a furnace.
My heart is struck down like grass and has withered;
I forget to eat my bread.
Because of my loud groaning
my bones cling to my flesh.
I am like a desert owl of the wilderness,
like an owl1 of the waste places;
I lie awake;
I am like a lonely sparrow on the housetop.
All the day my enemies taunt me;
those who deride me use my name for a curse.
For I eat ashes like bread
and mingle tears with my drink,
because of your indignation and anger;
for you have taken me up and thrown me down.
My days are like an evening shadow;
I wither away like grass.
But you, O LORD, are enthroned forever;
you are remembered throughout all generations.
You will arise and have pity on Zion;
it is the time to favor her;
the appointed time has come.
For your servants hold her stones dear
and have pity on her dust.
Nations will fear the name of the LORD,
and all the kings of the earth will fear your glory.
For the LORD builds up Zion;
he appears in his glory;
he regards the prayer of the destitute
and does not despise their prayer.
Let this be recorded for a generation to come,
so that a people yet to be created may praise the LORD:
that he looked down from his holy height;
from heaven the LORD looked at the earth,
to hear the groans of the prisoners,
to set free those who were doomed to die,
that they may declare in Zion the name of the LORD,
and in Jerusalem his praise,
when peoples gather together,
and kingdoms, to worship the LORD.
He has broken my strength in midcourse;
he has shortened my days.
“O my God,” I say, “take me not away
in the midst of my days—
you whose years endure
throughout all generations!”
Of old you laid the foundation of the earth,
and the heavens are the work of your hands.
They will perish, but you will remain;
they will all wear out like a garment.
You will change them like a robe, and they will pass away,
but you are the same, and your years have no end.
The children of your servants shall dwell secure;
their offspring shall be established before you.
 102:6 The precise identity of these birds is uncertain
New Testament: Acts 26 Acts 26
“I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews, especially because you are familiar with all the customs and controversies of the Jews. Therefore I beg you to listen to me patiently.
“My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. And now I stand here on trial because of my hope in the promise made by God to our fathers, to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! Why is it thought incredible by any of you that God raises the dead?
“I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth. And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.
“In this connection I journeyed to Damascus with the authority and commission of the chief priests. At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language,1 ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, delivering you from your people and from the Gentiles—to whom I am sending you to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
“Therefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. For this reason the Jews seized me in the temple and tried to kill me. To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”
And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. King Agrippa, do you believe the prophets? I know that you believe.” And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?”2 And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.”
Then the king rose, and the governor and Bernice and those who were sitting with them. And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.” And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”
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