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The Literal View of Hell, Part 9 (Theology of Eternal Damnation in Hell #19)

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Manage episode 185005427 series 1359451
Content provided by Gospel Light Society Podcasts and Daniel Whyte III. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Gospel Light Society Podcasts and Daniel Whyte III or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
The Bible says in John 3:17-18: "For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God." The featured quote for this episode is from Thomas Watson. He said, "Little sins unrepented of will damn thee as well as greater. Not only great rivers fall into the sea, but little brooks; not only greater sins carry men to hell, but lesser; therefore do not think pardon easy because sin is small." Our topic for today is "The Literal View of Hell (Part 9)" from Dr. John Walvoord. In the Old Testament, where eternity is principally expressed by the Hebrew olam, it becomes obvious that the same word that is used of God and his eternity is also used of some promises that are fulfilled in time. For example, the promise of the land of Canaan given to Israel in Genesis 13:15, stated to be perpetual or forever, is dearly taught to be unconditional as to fulfillment but limited as far as duration is concerned. Obviously, when a new heaven and new earth are created, the land of Canaan will no longer exist as a separate entity. Likewise, the Law is referred to frequently as a statute forever. But again, it was given as a temporary rule of life for Israel which is superseded in the New Testament by the age of grace, with many of the details of the Law no longer applicable. Regarding the use of the Hebrew word olam as the concept of eternity, therefore, each passage needs to be studied in the light of its context. ...
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12352 episodes

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Manage episode 185005427 series 1359451
Content provided by Gospel Light Society Podcasts and Daniel Whyte III. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Gospel Light Society Podcasts and Daniel Whyte III or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
The Bible says in John 3:17-18: "For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God." The featured quote for this episode is from Thomas Watson. He said, "Little sins unrepented of will damn thee as well as greater. Not only great rivers fall into the sea, but little brooks; not only greater sins carry men to hell, but lesser; therefore do not think pardon easy because sin is small." Our topic for today is "The Literal View of Hell (Part 9)" from Dr. John Walvoord. In the Old Testament, where eternity is principally expressed by the Hebrew olam, it becomes obvious that the same word that is used of God and his eternity is also used of some promises that are fulfilled in time. For example, the promise of the land of Canaan given to Israel in Genesis 13:15, stated to be perpetual or forever, is dearly taught to be unconditional as to fulfillment but limited as far as duration is concerned. Obviously, when a new heaven and new earth are created, the land of Canaan will no longer exist as a separate entity. Likewise, the Law is referred to frequently as a statute forever. But again, it was given as a temporary rule of life for Israel which is superseded in the New Testament by the age of grace, with many of the details of the Law no longer applicable. Regarding the use of the Hebrew word olam as the concept of eternity, therefore, each passage needs to be studied in the light of its context. ...
  continue reading

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