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Robert Nozick and Murray Rothbard

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Manage episode 195742219 series 1332693
Content provided by Mises Institute. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Mises Institute or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
In this ten-lecture course sponsored by Steve Berger and Kenneth Garschina, intellectual historian David Gordon guides students through a survey of the greatest thinkers, and evaluates these scholars by their arguments for and against the idea of Liberty. Lecture 10 of 10. Recorded at the Mises Institute in Auburn, Alabama, June 4-8, 2007. Robert Nozick (1938-2002) was a professor at Harvard whose best known book is Anarchy, State, and Utopia (1974) – a libertarian answer to Rawls’ A Theory of Justice (1971). Most controversially, Nozick argued that a consistent upholding of the non-aggression principle would allow and regard as valid consensual or non-coercive enslavement contracts between adults. He rejected the notion of inalienable rights advanced by Locke and most contemporary capitalist-oriented libertarian academics, writing in Anarchy, State and Utopia that the typical notion of a "free system" would allow adults to voluntarily enter into non-coercive slave contracts. Murray Rothbard (1926-1995) wrote The Ethics of Liberty as his main political philosophy work. He accepted the labor theory of property, arguing that mixing labor with unowned land made the land private property which could then trade hands by trade or gift. He rejected the Lockean proviso that individuals could only homestead land where “there is enough, and as good, left in common for others.” Rothbard was concerned with how we know what is right or good. His is Aristotle’s natural law reasoning. He rejected Mises conviction that ethical values remain subjective. Rothbard concludes that interventionist policies do benefit some people, including certain government employees and welfare beneficiaries.
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5295 episodes

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Robert Nozick and Murray Rothbard

Mises Institute

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Manage episode 195742219 series 1332693
Content provided by Mises Institute. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Mises Institute or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
In this ten-lecture course sponsored by Steve Berger and Kenneth Garschina, intellectual historian David Gordon guides students through a survey of the greatest thinkers, and evaluates these scholars by their arguments for and against the idea of Liberty. Lecture 10 of 10. Recorded at the Mises Institute in Auburn, Alabama, June 4-8, 2007. Robert Nozick (1938-2002) was a professor at Harvard whose best known book is Anarchy, State, and Utopia (1974) – a libertarian answer to Rawls’ A Theory of Justice (1971). Most controversially, Nozick argued that a consistent upholding of the non-aggression principle would allow and regard as valid consensual or non-coercive enslavement contracts between adults. He rejected the notion of inalienable rights advanced by Locke and most contemporary capitalist-oriented libertarian academics, writing in Anarchy, State and Utopia that the typical notion of a "free system" would allow adults to voluntarily enter into non-coercive slave contracts. Murray Rothbard (1926-1995) wrote The Ethics of Liberty as his main political philosophy work. He accepted the labor theory of property, arguing that mixing labor with unowned land made the land private property which could then trade hands by trade or gift. He rejected the Lockean proviso that individuals could only homestead land where “there is enough, and as good, left in common for others.” Rothbard was concerned with how we know what is right or good. His is Aristotle’s natural law reasoning. He rejected Mises conviction that ethical values remain subjective. Rothbard concludes that interventionist policies do benefit some people, including certain government employees and welfare beneficiaries.
  continue reading

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