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Did Jesus say in John 8 that only one without sin can accuse another?

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Manage episode 150704175 series 1004422
Content provided by Armen Thomassian and Pastor of Calgary Free Presbyterian Church. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Armen Thomassian and Pastor of Calgary Free Presbyterian Church or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
[su_audio url="http://traffic.libsyn.com/oneminuteministry/OMM052.mp3"][/su_audio] [ommtop] [su_spoiler title="Click for transcription..." style="default" open="no"]The passage referred to is that of the woman caught in the act of adultery and brought before Christ by the scribes and pharisees. In the dialogue Jesus says in v7, “He that is without sin among you, let him first cast a stone at her.” Often this is used to stop people from making any form of judgments about others. But did Christ mean only the sinless can accuse? Not at all. The Lord Jesus is applying Deut 17:7, “The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.” The sense is this, the person that isn’t guilty of this particular sin and caught the woman in the act, let that person act first. That’s the stipulation of the law and it prevented people making hasty judgements and pressed upon them the solemn task of also executing the sentence, and this the Jewish leaders were unwilling to do, because then the one who first caught the woman would also have to testify against the man who was strangely absent. [/su_spoiler]
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59 episodes

Artwork
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Archived series ("Inactive feed" status)

When? This feed was archived on November 06, 2019 01:10 (4+ y ago). Last successful fetch was on August 25, 2019 01:17 (4+ y ago)

Why? Inactive feed status. Our servers were unable to retrieve a valid podcast feed for a sustained period.

What now? You might be able to find a more up-to-date version using the search function. This series will no longer be checked for updates. If you believe this to be in error, please check if the publisher's feed link below is valid and contact support to request the feed be restored or if you have any other concerns about this.

Manage episode 150704175 series 1004422
Content provided by Armen Thomassian and Pastor of Calgary Free Presbyterian Church. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Armen Thomassian and Pastor of Calgary Free Presbyterian Church or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
[su_audio url="http://traffic.libsyn.com/oneminuteministry/OMM052.mp3"][/su_audio] [ommtop] [su_spoiler title="Click for transcription..." style="default" open="no"]The passage referred to is that of the woman caught in the act of adultery and brought before Christ by the scribes and pharisees. In the dialogue Jesus says in v7, “He that is without sin among you, let him first cast a stone at her.” Often this is used to stop people from making any form of judgments about others. But did Christ mean only the sinless can accuse? Not at all. The Lord Jesus is applying Deut 17:7, “The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.” The sense is this, the person that isn’t guilty of this particular sin and caught the woman in the act, let that person act first. That’s the stipulation of the law and it prevented people making hasty judgements and pressed upon them the solemn task of also executing the sentence, and this the Jewish leaders were unwilling to do, because then the one who first caught the woman would also have to testify against the man who was strangely absent. [/su_spoiler]
  continue reading

59 episodes

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