102 - Norse Myths 02 - Odin and Frigga


Manage episode 307301292 series 1046937
By Jake jackson and Jake Jackson. Discovered by Player FM and our community — copyright is owned by the publisher, not Player FM, and audio is streamed directly from their servers. Hit the Subscribe button to track updates in Player FM, or paste the feed URL into other podcast apps.

The second of ten Norse myths tells of Odin and Frigga in Valhalla in Asgard, and their sons Thor, Balder and the first gods of the Vikings...

Odin and Frigga in Asgard.

Odin was the son of Bor, and the brother of Vili and Ve. He was the most supreme god of the Northern races and he brought great wisdom to his place at the helm of all gods. He was called Allfather, for all gods were said to have descended from him, and his esteemed seat was Asgard itself. He held a throne there, one in an exalted and prestigious position, and it served as a fine watchtower from which he could look over men on earth, and the other gods in Asgard as they went about their daily business.


Odin was a tall, mighty warrior. While not having the brawn of many excellent men, he had wisdom which counted for much more. On his shoulders he carried two ravens, Hugin (thought) and Munin (Memory), and they perched there, as he sat on his throne, and recounted to him the activities in the great wide world. Hugin and Munin were Odin’s eyes and his ears when he was in Asgard and he depended on their bright eyes and alert ears for news of everything that transpired down below. In his hand Odin carried a great spear, Gungnir, which had been forged by dwarfs, and which was so sacred that it could never be broken. On his finger Odin wore a ring, Draupnir, which represented fertility and fruitfulness and which was more valuable to him, and to his land, than anything in any other god’s possession. At the foot of Odin’s throne sat two wolves or hunting hounds, Geri and Freki, and these animals were sacred. If one happened upon them while hunting, success was assured.

Odin belonged to a mysterious region, somewhere between life and death. He was more subtle and more dangerous than any of the other gods, and his name in some dialects means ‘wind’, for he could be both forceful and gentle, and then elusive or absent. On the battlefield, Odin would dress as an old man – indeed, Odin had many disguises, for when things changed in Asgard, and became bad, he had reason to travel on the earth to uncover many secrets – attended by ravens, wolves and the Valkyrs, who were the ‘choosers of the slain’, the maidens who took the souls of fallen warriors to Valhalla.

Valhalla was Odin’s palace at Asgard, and its grandeur was breathtaking. Valhalla means ‘hall of the chosen slain’, and it had five hundred great wooden doors, which were wide enough to allow eight hundred warriors to pass, breastplate to breastplate. The walls were made of glittering spears, polished until they gleamed like silver, and the roof was a sea of golden shields which shone like the sun itself. In Odin’s great hall were huge banqueting tables, where the Einheriar, or warriors favoured by Odin, were served. The tables were laden with the finest horns of mead, and platters of roast boar. Like everything else in Asgard, Valhalla was enchanted. Even the boar was divine and Saehrimnir, as he was called, was slain daily by the cook, boiled and roasted and served each night in tender, succulent morsels, and then brought back to life again the following day, for the procedure to take place once again. After the meal, the warriors would retire to the palace forecourt where they would engage in unmatched feats of arms for all to see. Those who were injured would be healed instantly by the enchantment of Valhalla, and those who watched became even finer warriors.

Odin lived in Asgard with Frigga, who was the mother-goddess and his wife. Frigga was daughter of Fiogyn and sister of Jord, and she was greatly beloved on earth and in Asgard. She was goddess of the atmosphere and the clouds, and she wore garments that were as white as the snow-laden mountains that gently touched the land of Asgard. As mother of all, Frigga carried about her a heady scent of the earth – blossoming flowers, ripened fruit, and luscious greenery. There are many stories told about Frigga, as we will discover below.

Life in Asgard was one of profound comfort and grace. Each day dawned new and fresh for the passage of time had not been accorded to Asgard and nothing changed except to be renewed. The sun rose each day, never too hot, and the clouds gently cooled the air as the day waned. Each night the sky was lit with glistening stars, and the fresh, rich white moon rose in the sky and lit all with her milky light. There was no evil in Asgard and the good was as pure as the water, as the air, and as the thoughts of each god and goddess as he and she slept.

In the fields, cows grazed on verdant green grass and in the trees birds caught a melody and tossed it from branch to branch until the whole world sang with their splendid music. The wind wove its way through the trees, across the mountains, and under the sea-blue skies – kissing ripples into the streams and turning a leaf to best advantage. There was a peace and harmony that exists for that magical moment just before spring turns to summer, and it was that moment at which Asgard was suspended for all time.

And so it was that Odin and Frigga brought up their young family here, away from the darkness on the other side, far from the clutches of change and disharmony. There were nine worlds in Yggdrasill, the World Ash, which stretched out from Asgard as far as the eye could see. At the top there was Aesir, and in the bottom was the dead world of Hel, at the Tree’s lowest roots. In between were the Vanir, the light elves, the dark elves, men, frost and hill giants, dwarfs and the giants of Muspell.

Frigga kept her own palace in Asgard, called Fensalir, and from his high throne Odin could see her there, hard at her work. Frigga’s palace was called the hall of mists, and she sat with her spinning wheel, spinning golden threat or long webs of bright-coloured clouds with a marvellous, jewelled spinning wheel which could be seen as a constellation in the night’s sky.

There was a story told once of Frigga, one in which her customary goodness and grace were compromised. Frigga was a slim and elegant goddess, and she took great pride in her appearance – something the later Christians would consider to be a sin, but which the Vikings understood, and indeed encouraged. She had long silky hair and she dressed herself in exquisite finery, and Odin showered her with gifts of gems and finely wrought precious metals. She lived contentedly, for her husband was generous, until the day came when she spied a splendid golden ornament which had been fastened to a statue of her husband. As the seamless darkness of Asgard fell one evening, she slipped out and snatched the ornament, entrusting it to dwarfs whom she asked to forge her the finest of necklaces. When the jewel was complete, it was the most beautiful decoration ever seen on any woman – goddess or humankind – and it made her more attractive to Odin so that he plied her with even more gifts, and more love than ever. Soon, however, he discovered that his decoration had been stolen, and he called together all of the dwarfs and with all the fury of a god demanded that this treacherous act be explained. Now Frigga was beloved both by god and dwarf, and although the dwarfs were at risk of death at the hand of Odin, they remained loyal to Frigga, and would not tell Allfather who had stolen the golden ornament.

Odin’s anger knew no bounds. The silence of the dwarfs meant only one thing to him – treason – and he swore to find out the real thief by daybreak. And so it was that on that night Odin commanded that the statue be placed above the gates of the palace, and he began to devise runes which would enable it to talk, and to betray the thief. Frigga’s blood turned cold when she heard this commandment, for Odin was a kind and generous god when he was happy and content, but when he was crossed, there was a blackness in his nature that put them all in danger. There was every possibility that Frigga would be cast out of Asgard if he were to know of her deceit, and it was at the expense of everything that she intended to keep it a secret.

Frigga called out to her favourite attendant, Fulla, and begged her to find some way to protect her from Odin. Fulla disappeared and several hours later returned with a hideous and frightening dwarf who insisted that he could prevent the secret from being uncovered, if Frigga would do him the honour of smiling kindly on him. Frigga agreed at once, and that night, instead of revealing all, the statue was smashed to pieces while the unwitting guards slept, drugged by the ugly dwarf.

Odin was so enraged by this new travesty that he left Asgard at once – disappearing into the night and taking with him all of the blessings he had laid upon Asgard. And in his absence, Asgard and the worlds around turned cold. Odin’s brothers, it is said, stepped into his place, taking on his appearance in order to persuade the gods and men that all was well, but they had not his power or his great goodness and soon enough the frost-giants invaded the earth and cast across the land a white blanket of snow. The trees were stripped of their finery, the sun-kissed streams froze and forgot how to gurgle their happy song. Birds left the trees and cows huddled together in frosty paddocks. The clouds joined together and became an impenetrable mist and the wind howled and scowled through the barren rock.

For seven months Asgard stood frozen until the hearts of each man within it became frosted with unhappiness, and then Odin returned. When he saw the nature of the evil that had stood in his place, he placed the warmth of his blessings on the land once more, forcing the frost-giants to release them. He had missed Frigga, and he showered her once more with love and gifts, and as mother of all gods, once again she took her place beside him as his queen.

Frigga and Odin had many children, including Thor, their eldest son, who was the favourite of the gods and the people – a large and boisterous god with a zeal for life. He did everything with great passion, and spirit, and his red hair and red beard made him instantly identifiable, wherever he went. Thor lived in Asgard at Thruthvangar, in his castle hall Bilskirnir (lightning). He was often seen with a sheet of lightning, which he flashed across the land, ripening the harvest and ensuring good crops for all. With his forked lightning in another hand, he travelled to the edges of the kingdoms, fighting trolls and battling giants, the great guardian of Asgard and of men and gods.

Thruthvangar had five hundred and forty rooms, and it was the largest castle ever created. Here he lived with the beautiful Sif, an exquisite goddess with hair made of long, shining strands of gold. Sif was the goddess of the fields, and the mother of the earth, like Frigga. Her long, golden hair was said to represent the golden grass covering the harvest fields, and Thor was very proud to be with her.

Balder was the second son of Odin and Frigga at Asgard, and he was the fairest of all the gods – indeed, his purity and goodness shone like a moonbeam and he was so pale as to be translucent. Balder was beloved by all, and his innate kindness caused him to love everything around him – evil or good. He lived in Breidablik, with his wife Nanna.

The third son of Odin was Hodur, a blind but happy god who sat quietly, listening and enjoying the sensual experiences of the wind in his hair, the sun on his shoulders, the joyful cries of the birds on the air. While all was good in Asgard, Hodur was content, and although he represented darkness, and was the twin to Balder’s light, that darkness had no real place and it was kept in check by the forces of goodness.

Odin’s fourth son was Tyr, who was the most courageous and brave of the gods – the god of martial honour and one of the twelve gods of Asgard. He did not have his own palace, for he travelled widely, but he held a throne at Valhalla, and in the great council hall of Gladsheim. Tyr was also the god of the sword, and every sword had his rune carved into its handle. Although Odin was his father, Tyr’s mother is said to have been a beautiful unknown giantess.

Heimdall also lived in Asgard, and he was called the white god, although he was not thought to be the son of Odin and Frigga at all. Some said he had been conceived by nine mysterious sisters, who had given birth to him together. His stronghold was a fort on the boundary of Asgard, next to the Bifrost bridge, and he slept there with one eye open, and both ears alert, for the sound of any enemy approaching.

There were many other gods in Asgard, and many who would one day come to live there. But in those early days of creation, the golden years of Asgard, life was simple, and its occupants few and wondrous. The gods and goddesses lived together in their palaces, many of them with children, about whom many stories can be told.

But even the golden years of Asgard held their secrets, and even the best of worlds must have its serpent. There was one inhabitant of Asgard who no one cared to discuss, the very spirit of evil. He was Loki, who some said was the brother of Odin, although there were others who swore he could not be related to Allfather. Loki was the very personification of trickery, and deceit, and his mischief led him into great trouble. But that is another tale.

The next story tells of the Valkyrie

The first Norse Myth is Creation

The second Norse Myth is Odin and Frigga

And the third tells of the Valkyrie

The fourth Norse Myth tells how Thor Gained his Hammer.

The fifth tale is about Loki

The Sixth tale focuses on the God Heimdall, the guardian of the Bifrost

Part of a series on world myths and legends, released through Libsyn, on These Fantastic Worlds SF & Fantasy Fiction Podcast on iTunes, Apple Podcasts, Google Play, Spotify, Vurbl and Stitcher and more. Also on this blog, These Fantastic Worlds. RSS feeds available on request by email.

Text based on Norse Myths, General Editor Jake Jackson. Copyright © 2014 Flame Tree Publishing Ltd. ISBN: 9780857758200. This and other books on African, Indian, Polynesian, Aztec, Greek, Celtic and mythology are available online at flametreepublishing.com and in store worldwide, including Amazon, BookDepository, Barnes and Noble, Indigo, Blackwells and Waterstones.

Online production, images and audio © 2021 Jake Jackson, thesefantasticworlds.com. Thanks to Frances Bodiam and Elise Wells, Logic ProX, Sound Studio, the Twisted Wave Recorder App, and Scrivener.

More Tales, More Audio

The first 100 tales in this series are new stories by Jake Jackson, on subjects ranging from robots, dystopia, haunted houses, dark fantasy and long shadows, including:

And a carousel of 10 audio stories from the podcast with information about submissions.

Here's a related post, 5 Steps to the SF and Fantasy Podcasts.

132 episodes