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January 16 - Monday of the 2nd Week in Ordinary Time, Year I

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Manage episode 63237580 series 3516
Content provided by James Kurt. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by James Kurt or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
(Heb.5:1-10; Ps.110:1-4; Mk.2:18-22) “You are a priest forever, according to the order of Melchizedek.” Without beginning or end is the holy priesthood of our Lord; high above all sacrifices reigns His own. “Taken from among men” is Jesus our high priest “and made [our] representative before God.” Like others He is in this respect; yet the “gifts and sacrifices” He offers are infinitely greater than any that have ever been, for it is Himself He lifts up for our sins. “He is Himself beset by weakness,” though not His own; He is Himself pierced for transgression, though not of His making – and in the cross of our condition He bears “in the flesh,” in the crucifixion He suffers at our hands, does the high priest become the victim whose blood covers the earth with redemption. Yes, “Son though He was, He learned obedience from what He suffered; and when perfected, He became the source of eternal salvation for all who obey Him.” What other high priest can boast as much? And yet the people would limit the grace that pours forth in the blood of His sacrifice, in the sweet-smelling flesh He offers, to a dying law which has been corrupted by the hands of man. They fail to see that the old is subsumed by the new… and so the Lord seeks to teach them to receive the “new wine” He would pour into their hearts with minds open to the light of God. They do not yet know the joy His disciples experience just being in the presence of the Messiah, the bridegroom of all faithful souls; as yet their hearts have not been circumcised by the nails of the sacrifice He makes in their name. But soon their time will come, we pray. When He is lifted up, perhaps they shall see. And in our psalm we have David’s verse of Jesus: “The Lord said to my Lord: ‘Sit at my right hand till I make your enemies your footstool.’” Jesus is David’s Lord even then, for Jesus our Savior has always been. Beautifully does David speak of this as well, in the voice of God: “Before the daystar, like the dew, I have begotten you.” As the dew covers the earth unseen before the sun rises, so before the Father pronounced the words “Let there be light” – first bringing the universe into being by the power of His Word – Jesus was eternally present, even as the water the Spirit moved upon. And so He has “princely power,” seated at the right hand of God. And so He “rule[s] in the midst of His enemies,” His sacrifice destroying the death which seemed to take hold of Him. And so, like the order of Melchizedek, which came well before the institution of the Israelite’s priestly line, from all eternity His salvific priesthood is – and shall last until the end of time. ******* O LORD, you sent your Son to offer Himself in our stead; may we be clothed anew in His grace. YHWH, the priesthood of your Son is from all eternity and will last until the end of time for the expiation of our sins. And the sacrifice He offers is Himself in the suffering and death He endures in our midst. Though He rules forever at your right hand, He humbles Himself to suffer at our hands that the evil in our hearts might be washed clean by the blood He freely sheds. O let us be made as new wineskins able to receive the grace He pours forth. Jesus is our Prince who fights our battles and puts all our enemies under His feet. He crushes the head of the devil and destroys all the weakness by which we are beset, and He does this by the weakness He endures and the death He suffers for our sakes. O LORD, let us know the glory He would bring to our poor souls, the salvation wrought by His holy sacrifice, and let us join ourselves to that sacrifice by fasting and doing penance in His stead as long as He is apart from us, until the Day He returns.
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942 episodes

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Manage episode 63237580 series 3516
Content provided by James Kurt. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by James Kurt or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
(Heb.5:1-10; Ps.110:1-4; Mk.2:18-22) “You are a priest forever, according to the order of Melchizedek.” Without beginning or end is the holy priesthood of our Lord; high above all sacrifices reigns His own. “Taken from among men” is Jesus our high priest “and made [our] representative before God.” Like others He is in this respect; yet the “gifts and sacrifices” He offers are infinitely greater than any that have ever been, for it is Himself He lifts up for our sins. “He is Himself beset by weakness,” though not His own; He is Himself pierced for transgression, though not of His making – and in the cross of our condition He bears “in the flesh,” in the crucifixion He suffers at our hands, does the high priest become the victim whose blood covers the earth with redemption. Yes, “Son though He was, He learned obedience from what He suffered; and when perfected, He became the source of eternal salvation for all who obey Him.” What other high priest can boast as much? And yet the people would limit the grace that pours forth in the blood of His sacrifice, in the sweet-smelling flesh He offers, to a dying law which has been corrupted by the hands of man. They fail to see that the old is subsumed by the new… and so the Lord seeks to teach them to receive the “new wine” He would pour into their hearts with minds open to the light of God. They do not yet know the joy His disciples experience just being in the presence of the Messiah, the bridegroom of all faithful souls; as yet their hearts have not been circumcised by the nails of the sacrifice He makes in their name. But soon their time will come, we pray. When He is lifted up, perhaps they shall see. And in our psalm we have David’s verse of Jesus: “The Lord said to my Lord: ‘Sit at my right hand till I make your enemies your footstool.’” Jesus is David’s Lord even then, for Jesus our Savior has always been. Beautifully does David speak of this as well, in the voice of God: “Before the daystar, like the dew, I have begotten you.” As the dew covers the earth unseen before the sun rises, so before the Father pronounced the words “Let there be light” – first bringing the universe into being by the power of His Word – Jesus was eternally present, even as the water the Spirit moved upon. And so He has “princely power,” seated at the right hand of God. And so He “rule[s] in the midst of His enemies,” His sacrifice destroying the death which seemed to take hold of Him. And so, like the order of Melchizedek, which came well before the institution of the Israelite’s priestly line, from all eternity His salvific priesthood is – and shall last until the end of time. ******* O LORD, you sent your Son to offer Himself in our stead; may we be clothed anew in His grace. YHWH, the priesthood of your Son is from all eternity and will last until the end of time for the expiation of our sins. And the sacrifice He offers is Himself in the suffering and death He endures in our midst. Though He rules forever at your right hand, He humbles Himself to suffer at our hands that the evil in our hearts might be washed clean by the blood He freely sheds. O let us be made as new wineskins able to receive the grace He pours forth. Jesus is our Prince who fights our battles and puts all our enemies under His feet. He crushes the head of the devil and destroys all the weakness by which we are beset, and He does this by the weakness He endures and the death He suffers for our sakes. O LORD, let us know the glory He would bring to our poor souls, the salvation wrought by His holy sacrifice, and let us join ourselves to that sacrifice by fasting and doing penance in His stead as long as He is apart from us, until the Day He returns.
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