School boards and state governments have been locked in intense debates over what counts as history and whose history ought to be taught. Many of these wrestles orbit around events and cultural beliefs that the pragmatist philosopher Cornel West might refer to as “catastrophes.” Some voices are eager to bury, ignore, or sterilize many of the truly …

The German philosopher Hegel gives us a useful tool for understanding the history of ideas: thesis, antithesis, and synthesis. We can see this clearly in the movement from the Enlightenment to romanticism to modernism and postmodernism—each intellectual movement a reaction to its predecessor, integrating what works from the previous era with new so…

Whether it's theology, philosophy, politics, or science, it is not uncommon for people to believe their particular worldview has greater authority over others. This authoritarian approach to ideas implies that one person's representation of truth more closely and certainly reflects reality—they have the truth and we must submit to it. Alternatively…

Democratic deliberation can be viewed in a few different ways. It can be approached as a means of competing interests coming together to bargain between groups until they come to some kind of political agreement. From an epistemological sense, deliberation is what we do in the absence of certainty, and where uncertainty exists so does the political…

Scientific inquiry is sometimes viewed as a way of getting after literal knowledge, the belief our scientific claims are a one-for-one match with reality—or what is actually happening out there in the world. However, this view requires a certainty in our beliefs or truth claims about nature that may not be justified. Furthermore, this absoluteness …

Pragmatists do not hold absolute faith in any particular value, principle, or belief. This applies even to the many concepts affiliated with pragmatists—such as pluralism, fallibilism, democracy, and naturalism. They focus on experience as the field in which we continually test out and reconstruct our views of the world and determine what works in …

Buddhist practice has been around since the sixth century. As a way of life, Buddhism acknowledges there is suffering in the world, which arises from selfish desire, and that by letting go of this desire and following the Eightfold Path—put forward by the Buddha—we can be liberated from suffering. In tandem, followers of the Buddha are called to re…

A philosophy of living, similar to a religion, explains the human condition and provides a moral and spiritual guide for how we can navigate identified challenges. It directs our behavior and helps us understand the significance of what we experience. Originating in the ancient Greco-Roman world, Stoicism is a life philosophy that places reason at …

Debates about reversing climate change can be understood as a tension between two groups: wizards and prophets. According to Charles C. Mann, wizards are tech-optimists, those who believe that technology resolves more problems than it creates, that technology will save us from the climate crisis. It has advanced us this far, and it will continue to…

Answering questions about what it means for humans to flourish is difficult. Attempting any certainty as to what it means for nonhuman animals to flourish is even more confounding. And yet, these questions have significant overlap. While some cultures have developed relationships that are responsive to the lives and needs of other animals, some com…

When it comes to resource management, there are two dominant forces that exert tremendous influence on who gets what: the market and the state. Sometimes these two entities compete or conflict. Other times they collaborate, and even conspire—to the great detriment of communities. Either can result in environmental exploitation, extreme inequality o…

Coming to some semblance of consensus opinion is a paramount challenge in a pluralistic world. We disagree on what constitutes truth and how we ought to obtain it, whether our undertaking be moral, scientific, or political. It has been a common practice in Western philosophy to focus on uncovering an accurate reflection of reality, in hopes that by…

There has long been a bit of jousting between the human and natural sciences over who is more rigorous or which method is better capable of providing us with facts about the world. For certain types of empiricists, this jockeying for epistemological status and justification has tended to skew in favor of the natural sciences. And given the premium …

While some philosophers view their primary task as one of discovering the nature of reality and then describing it accurately for the rest of us, others have practiced philosophy as an edifying enterprise, asserting that it should be employed to help us better resolve social and political problems—to change the world. Although both of these approac…

It wouldn’t be unreasonable to say that we are always in an age of crisis. Whether this entails more apocalyptic tendencies or more tempered framings, crisis seems to be a constant companion throughout human history. At present, crises abound regarding climate change, exploitation of land, and soil degradation. We’re seeing major cracks in politica…

Mass schooling is a relatively recent phenomenon, an experiment in education that gained steam following the industrial revolution, becoming increasingly widespread in the nineteenth century, in part, due to advocates like Horace Mann. Mann was a social reformer skeptical of parents’ abilities to properly educate their children to become future emp…

Trust plays a central role in democratic societies. If we can’t rely upon fellow community members to act in accordance with generally accepted norms, then we’re going to be in a really bad way. Social trust in the US has fallen dramatically. In the early 1970s, around half of Americans said that most people can be trusted. Today, less than a third…

We occupy human environments that are overlapped by numerous social, moral, and political systems. Some of these interlock while it’s unclear how exactly others relate to one another. The more theoretically-minded among us—and the more ideology-craving parts within us—tend to reach for rather all-encompassing frameworks to help us make sense of wha…

Many Western philosophers have approached questions of knowledge conceiving of truth as something that is “out there,” unchangeable, abstract, and universal. There is an inherent structure in the universe and we must discover what exactly it is. One merely needs to uncover a segment of the structure of the universe and the rest of truth will reveal…

Early in life we learn rules for moral conduct. We are taught which actions are right and which ones are wrong. Eventually we’re able to grasp principles and closed systems that allege to hold in place the reasons for why any particular action has moral value. In philosophical terms, this might look like John Stuart Mill’s utilitarian happiness pri…

Theorists and activists argue that education is the bedrock of a democratic society. Having a well-educated citizenry is necessary for people to meet the demands required for democracies to thrive. In the United States, schooling is conceived of as one of the primary vehicles for educating these democratic citizens. For many who have gone through t…

We want to be in proper relationship with the world. In other words, we want to have as many true beliefs as possible, or, at least, fewer false beliefs. We hope the ideas we hold will suit us well for adapting to the demands of our social, moral, and physical environments. This is also true when it comes to religious beliefs, but how do we discern…

There is a strong tension between localism or place and the overwhelming forces of globalism. We might say that in addition to living in the information age, that we find ourselves in the age of mass scale. We see it in pop culture, mass media, globalizing economies, and even in expanding bureaucratic governments. There are certainly advantages tha…

In the process of creating political worldviews, there are a variety of values we integrate and use as foundational. Liberty, equality, fraternity, and solidarity are commonly held political values in both the United States and Europe. But what might it look like for one to create a political worldview informed by uncertainty, not just as a reality…

What has happened to the political left since the 1960s? What distinguishes the reformist left from the cultural left? What does it mean for a leftist to have "national pride"? Are metaphysicians more prone to violence? In the very first episode of Damn the Absolute!, Jeffrey Howard speaks with Adrian Rutt, a philosophy professor in Cleveland, Ohio…