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Risale Roundtable is a discussion group at the University of Melbourne focussed on the thought and writings of the renowned Islamic scholar and theologian Bediuzzaman Said Nursi. Each episode, we read and then discuss a brief section of Bediuzzaman’s celebrated Risale-i Nur. Like the Risale itself, these discussions are aimed at the fortification of faith and the improved knowledge and worship of Allah. Topics include: arguments for the existence and unity of Allah, proofs of the tenets of f ...
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Why have the people of guidance so often been defeated by the people of misguidance? Why, for example, does Allah allow us believers to suffer at the hands of non-believers in present-day conflicts throughout the world? We consider these issues with the benefit of readings from Bediuzzaman Said Nursi's Thirteenth Flash, Ninth Indication.…
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A discussion of the irrationality of neglecting salah (the prescribed prayers) or failing to give salah its due. We also consider how the performance of salah can, with the right intention, convert all our mundane, everyday actions into acts of worship. Based on readings from Bediuzzaman Said Nursi's, 'The Fourth Word'.…
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A discussion of backbiting or 'ghiybah', based on the concluding section of Bediuzzaman Said Nursi's, 'Twenty-Second Letter'. We consider what does and does not count as ghiybah, and why it is so reprehensible in Allah's view. In doing so, we also consider the relation between ghiybah and issues such as pride, shirk and Divine Unity.…
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A discussion of some key strategies Iblis utilises to corrupt sound thought and reasoning. With the benefit of readings from Bediuzzaman Said Nursi's 'Thirteenth Flash', we consider how to combat the satanically inspired inclination we often have to deny culpability for our own wrongdoings, judge others unfairly and reason unsoundly in certain cont…
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A discussion on dhikr (the remembrance of Allah) and the numerous forms it can take. We highlight the fact that even the performance of habitual 'sunnah' actions amounts to a sort of dhikr. We also discuss the central role dhikr plays in our attaining a state of cognitive and spiritual engagement with Allah. Based on readings from Bediuzzaman Said …
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A discussion of one of the many mysteries contained within the 'Basmala' (the formula, "In the Name of Allah, the Merciful, the Compassionate"). We discuss the relation between acting 'in the Name of Allah' and coming to know or gain an acquaintance with Allah. We also discuss the relation between knowing Allah in this sense, and the prayer for pea…
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In our first session for 2023, we revisit Bediuzzaman Said Nursi's main argument for Allah's existence and unity, to be found in his celebrated treatise known as, 'The Supreme Sign' ('Ayetül Kübra'). We see how the argument in this treatise functions not merely as a logical proof, but as an exercise in reflective contemplation or 'tefekkür' - a for…
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In this session, we consider some questions that arose out of our recent discussion on sincerity (ikhlas). We ask whether a wrongdoer can count as having ikhlas if they commit their wrongdoing 'for Allah's sake'. With the benefit of readings from Bediuzzaman Said Nursi's 'Eighteenth Word', we then consider whether a believer is entitled to claim an…
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What is the manner in which a Muslim should engage in discussion or debate, particularly on topics relating to religion? In this session, we read sections of Bediuzzaman Said Nursi's 'Letters' and 'Flashes' collections, where he points out that if we engage in debate in an improper manner, this impacts our sincerity and ukhuwah (brother/sisterhood)…
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A discussion on the requirement for ukhuwah (brother/sisterhood) among Muslims, and the implications of our failing to have ukhuwah. Also discussed are some prescriptions for how to deal with feelings of enmity we may have for fellow Muslims who have mistreated us. Based on readings from Bediuzzaman Said Nursi's Twenty Second Letter.…
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In this session, we consider some issues pertaining to Hell. We read and discuss sections of the Thirteenth Flash, from Bediuzzaman Said Nursi's 'The Flashes' collection, in which he deals with some criticisms of the Muslim understanding of Hell. We firstly consider how it can be just for anyone to suffer an everlasting punishment in Hell, for crim…
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A discussion of Jannah or Paradise. In the Twenty Eight Word of the Risale-i Nur, Bediuzzaman Said Nursi responds to certain criticisms relating to Jannah. We read and discuss some of these responses. In doing so, we consider the fact that the people of paradise will be fully present, in numerous places, all at the same time.…
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A discussion on the infinitude or absoluteness of Divine power. We discuss how the contingency of the universe, and the contingency of the motions, changes and interactions of its component parts, point to the existence of a Cause that is not itself contingent, and that possesses the attribute of 'power' both 'necessarily' and 'essentially'. Based …
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A discussion on the Divine attributes of Unity and Oneness, based on readings from the Second Station of the Twenty-Second Word, in Bediuzzaman Said Nursi's 'The Words' collection. In this session, we discuss the difference between Divine Unity and Divine Oneness, and how Allah manifests and makes known these attributes of His in the created world.…
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In the Quran, Allah exhorts us to make du'a or supplicate to Him, saying, "Call upon Me; I will answer your prayer" (40:60). Yet it seems that we do not always receive what we ask for in our supplications. How do we reconcile this? What is du'a really for, and how should it be made? In this session, we glean answers to these and other questions, an…
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A discussion based on Bediuzzaman Said Nursi's Quran-based argument for Allah's existence, which appears in his celebrated treatise, 'The Supreme Sign' (Âyet'ül Kübra). We read and discuss the first section of this treatise, then consider the main sort of naturalistic counter-argument to it. Our final halaqa for Semester 1 of 2022.…
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Could the universe be the product of two or more Divine beings? Our scholars have traditionally repudiated this idea via the dalîl al-tamánu' (often translated as the 'argument from mutual hindrance'). The argument itself has its roots in the verse, "Had there been in the heavens and earth gods besides Allah, both would have been ruined..." (Quran …
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What is the reality of entities in the universe? Are physical objects merely collections of particles, formed in certain ways? Or is there more to them than just this? In this session, we read and discuss part of Bediuzzaman Said Nursi's Thirty-Second Word, Third Stopping Place, where he reveals the Muslim view that all created entities are, in rea…
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In order for our actions to count as worship, and thereby gain value for us, they need to be done with sincerity (ikhlas). This means that they need to be for Allah's sake, or to gain His pleasure. Yet it seems that many of our actions are motivated, at least in part, by our own desires and needs. Does this render these actions 'insincere'? Can we …
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What is the human 'ana' (ego)? Why has Allah created us with this faculty, which makes us feel as though we 'own' and 'do' various things? How does it enable we finite beings to know the infinite or absolute Names and attributes of Allah? How can it be misused? We discuss these and related issues in this session, with the benefit of readings from B…
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In this session, we discuss the issue of backbiting. We consider what does and does not count as backbiting. We then focus on the spiritual or metaphysical consequences of backbiting, and particularly its relation to brotherhood (ukhuwwah), sincerity (ikhlas) and worshipfulness. Based on the Conclusion of the Twenty-Second Letter in Bediuzzaman Sai…
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How should the Muslim view entities and events in the world, and how does this view differ from that of the secular philosopher and naturalistic scientist? We consider this issue from the perspective of Bediuzzaman Said Nursi's Twelfth Word. In doing so, we also consider whether it is in any sense problematic for a Muslim to desire the company or a…
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Do we have any basis for enmity (hatred, hostility or dislike) toward a fellow believer, on the basis of wrongs that they commit against us? In his Twenty Second Letter, Bediuzzaman Said Nursi provides us with numerous reasons why we cannot. One of these is that qadar and qadâ (Divine determining and decree) have a share in these events in which we…
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