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The J.B. Phillips version is full of energy and feels ALIVE. For anyone that wants to refresh themselves in scripture in a new format and perhaps a new translation. Read by J.B. Phillips' Grandson, Peter Croft. Special episodes - interviews, stories and inspiring readings from J.B. Phillips' other books.
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A Place of the Mind

King University Institute for Faith & Culture

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Join the King University community as we create a welcoming space for artists and authors, engineers and entrepreneurs, poets, priests, journalists and more to share their many insights with King's Institute for Faith & Culture. These conversations are openly gracious, packed with questions, and full of hope.
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From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection an…
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From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection an…
  continue reading
 
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection an…
  continue reading
 
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection an…
  continue reading
 
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at…
  continue reading
 
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at…
  continue reading
 
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at…
  continue reading
 
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at…
  continue reading
 
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at…
  continue reading
 
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral per…
  continue reading
 
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