The newest sermons from Southwest Ohio Reformed Presbyterian on SermonAudio.
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A. He Knows WHO I Am -vs. 1-6--B. He Knows WHERE I Am -vs. 7-12--C. He Knows WHAT I Am -vs. 13-18--D. He Knows HOW I Am -vs. 19-24-
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A. Lamentation of the King -Psa. 109-1-5--B. Imprecation of the King -Psa. 109-6-19--C. Invocation of the King -Psa. 109-20-31-
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The Crisis of Confused Christian Ceremony
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A. Personal Response of Praise -vs. 1-5--B. Divine Attributes for Praise -vs. 6-19--C. Universal Response of Praise -vs. 20-22-
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1. Israel deserved to die -6-24ff--2. God intro special circumstances to illustrate Israel's corruption -6-28ff--3. People have no conception of their sin against God -6-33ff--4. Elisha's proclaims God's special word of grace -7-1ff--5. God's use of four leprous men to show grace -7-3ff--6. How this reveals God's grace in the gospel -7-1- 7-6, 7, 1…
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1. Attestation of the messenger-message -6-1-7--2. When surrounded, 'Open your eyes' -6-15-17--3. Man's inferior power quickly discovered -6-18ff--4. Elisha's humble scheme -6-19-23--5. The power of the church- ministerial - declarative
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1. The ironies of this doctrine and Nicodemus-2. The 'bad-news' entailed in this doctrine-3. The implicit 'good-news' of this doctrine-4. Jesus' use of the doctrine in his preaching and counseling-5. God's use of this doctrine in church history
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A. The Guilt of Sin -Psa. 51-1-6--B. The Grace of Salvation -Psa. 51-7-12--C. The Gratitude of Service -Psa. 51-13-19-
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1. Naaman's Israelite slave-girl -2--2. Syrian king uses diplomacy -5--3. Elisha's strange indirect communication -10--4. Naaman's later testimony -15-
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1. Poor prophet's wives - God's mercy -vs 1-7-- a. Decrepit estates- b. God's dynamism-2. Elisha's motel turns into a family miracle -vs 8-37-- a. A simple Shunamite's piety - love- b. The love of God, doubly conceived- c. Elisha prefigures Christ - his love for us
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A. Exuberant Worship -Psa. 96-1-3-B. Exclusive Worship -Psa. 96-4-6--C. Expressive Worship -Psa. 96-7-10--D. Ecstatic Worship -Psa. 96-11-13-
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1. A story of a confusing alliance-2. A story of a confusing blessing-3. A story of Jehoshaphat's good testimony in the confusion-4. A story of Elisha's pure witness to Jehoram amidst confusion-5. How this illustrates being in the world but not of it
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1. To get humanity's attention-2. To point to Christ Jesus, our heavenly transport-3. To display his bald sovereign power in the sinful world-4. To show He had everything in control-5. To encourage us, His people, to hope in Him
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1. Elect prayer and not losing heart. Vs. 1-2. Secular judges and pathetic widows. Vs. 2-3-3. A secular judge compared to the holy God. Vs. 6-7-4. Election, faith and the Son of God. Vs. 8b-5. Do we believe this, or not--
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1. 1 - 2 Kings details God's contest between good - evil-2. Ahaziah's dubious fall-3. Angels - prophets - God-4. The power contest begins-5. God's power brings Ahaziah's captain to his knees-6. God's Word reaches Ahaziah - he's slain
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1. 1 Kings 16-34 historical reference to Jericho-2. Joshua 6-26's unexplained prophecy regarding Jericho-3. Joshua 1-6 and the symbolic role of Jericho-4. Ahab's corrupt madness in ruining Israel-5. Hiel of Bethel - his sons collision with Jehovah-6. Application- the KOG, people today - Jesus-Jericho…
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1. Ahab's ancestors - antecedents-2. His degrees of evil-3. Jeroboam's line hardened - apostatized through Ahab
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1. Crisis-coincidence of text - time -22-39-51--2. Crisis-coincidence of two kids and two theological systems-3. Crisis-coincidence of two consequences- clarity or obscurity
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1. Confronted in the midst of his evil -21-17ff--2. Confronted by God's clear condemnation -21-19--3. Confronted by a most authoritative emissary -21-20--4. Confronted by unqualified condemnation -21-21, 25--5. Yet wins respite by his sincere repentance -21-29-
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1. God detains a story where none of the parties are elect-2. Yet God uses both Ben Hadad and Ahab for His purposes-3. God gives Ben Hadad over to creed, then 'blesses' Ahab temporarily - despite their common wickedness-4. In the midst of this confusion, God speaks His Word 'clearly' to witness to Ahab - who He will not save-5. God commands us to w…
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1. Rebuilding the ruined altar -18-30--2. Counter-intuitive measures-effective sacrifice -18-32--3. Prayer for divine display of clarity-identity -18-36--4. The altar consumed -18-38--5. Prophetic application- Baal prophets slaughtered -18-40--6. Window into the wrath poured out on Calvary
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1. An old prophet abiding in a wicked culture-2. The old prophet's infidelity-3. Confusing an old prophet with the Word of God-4. The old prophet's repentance - Jeroboam's ruin-5. Comparison to Rome's errors - Jesus' temptation
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1. God's Word is always sovereign and powerful-2. Such power is always available, but not usually displayed-3. The wicked are effectively ignorant of this power-4.God sometimes delights in tying His power to His Word so that mankind will be better forewarned about it
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1. Chaos has ambition -11-26--2. Chaos has worldly gifts -11-28--3. Chaos lacks discernment-discretion -11-38--4. So it is with all humanistic-autonomous men-5. Solo -11-9ff-
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1. Foreign-alien women -11-1--2. Intermarriage, infidelity, interdependency-3. Love after a fashion -11-2--4. Solomon apostatized -11-4, 5, 6, 7, 8--5. Solomon confronted -11-9ff-
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A. Call to Rejoice -Psa. 95-1-5--B. Call to Reverence -Psa. 95-6-7a--C. Call to Respond -Psa. 95-7b-11-
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A. The Temple - Means of Grace. Not Grace itself- -8-21-23--B. Solomon's Eg. -Prayer- - Eg. 4us of another MOG -8-31, 33, 35, 37, 38--C. The Triune God is the POWER, not the temple of the church- -8-27-30, 32, 34, 36, 39, 40--D. The Purpose of the Temple was to -1- Raise up the Name of the LORD, and -2- Redeem the CREATION-ELECT -8-41, 43-…
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A. The glory of the first temple was the Spirit of God -8-10--B. The ark's entrance keyed the Spirit's entrance -8-1, 6--C. Applications for life-theology- 1. God's Spirit basic for the Christian life- 2. Awareness of the Spirit follows grasping the Son- 3. Holiness not primarily visible but spiritual- 4. All things spiritual are purely at God's di…
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A. The LORD is exalted in the magnificent revelation of Himself -Psa. 92-1-3, 15--B. The LORD is exalted in the sustained flourishing of the righteous -Psa. 92-4-6, 10-14--C. The LORD is exalted in the just destruction of the wicked -Psa. 92-7, 9--D. The LORD is exalted in the eternal elevation of Himself -Psa. 92-8-…
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1. Shimei's recompense - justice-2. Rome's recompense - justice- a. Rome's doctrinal declension- b. Rome's persecution of the elect-3. Temporal justice not always fulfilled completely
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1. The Bible relates these two 'better'-2. The humiliation of David's old age -1-1-4--3. Politics abhors vacuums - readily fills up with dirt -1-5-10--4. 'Theologians' -Nathan- with political acumen -1-11-12-
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A. The Greatness of God -Psa. 90-1-2--B. The Gravity of God -Psa. 90-3-11--C. The Grace of God -Psa. 90-12-17-
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1. Why we ought to fear the Lord -9-1ff-- a. Memories of Samson-Philistines-temple- b. No safe places in all the world-2. Why we ought to flee to the Lord in faith -9-11-- a. He makes such a great promise- b. He makes such a great proclamation
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1. God swears by Himself -8-7ff--2. When God judges all reality accommodates Him -8-9ff--3. God's destructive prophesy -8-11ff--4. God's judgment works inexorably -8-12ff-
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1. Vision of the fruit basket -8-1, 2--2. Temple songs have turned into wailing -8-3--3. Social ethics - theology -8-4--4. Israel's calendar - its leaders' heart sentiments -8-5--5. Processing the poor in their stupidity -8-6-
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1. Reason for Amos' apology -7-12-13--2. Amos' apology 1 - God spoke to me -7-15--3. Amos' apology 2 - Your wife, children, death -7-17--4. Parallels to Jesus' apology -Rom. 1-4- 1 Cor. 15-
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1. Amos' vision of the locusts -7-1ff--2. Amos' vision of the fire -7-4ff--3. Amos' vision of the plumbline -7-7ff--4. Amaziah fights dirty -7-10ff-
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1. Easy groupthink hard to dispel -6-1--2. Woe to those who's faith rests in distractions -6-3ff--3. God oath - this time for judgment -6-8ff--4. God's instrument of wrath- Assyria -6-14-
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