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Sex and Revolution II: Eros, Theology, and Imagination

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Content provided by Lauren R. E. Larkin. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Lauren R. E. Larkin or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

Sancta Colloquia Episode 307 ft. Mason Mennenga

In this episode Mason Mennenga (@masonmennenga) joins me and we talk about the need for a new theology of sex. As I mention in my introductory thoughts, there’s a need to reevaluate the current and negatively pervasive theology of sex. It’s notable and not farfetched to say that our conceptions of sex and marriage coming in from both media and the church are inherently flawed and warped by historic misconceptions and fear of eros. In simpler words: there’s a rampant fear of desire that is woven through the Church’s doctrine of sex and in the culture/media. Both church and culture are bound in the extremes. We need to take seriously that as whole human beings we are wholly spiritual and wholly material and do not divide well. What we think about capital and production will impact our intimacy will impact our spirituality will impact our existence. The sad thing is that, as Mason said, we don’t reimagine constructs but just try to fit new things into old paradigms. Mason makes a really good point: we must go beyond merely speaking of revising or recreating a sex-ethic, we need an actual theology of sex that undergirds this new sex-ethic. One of the ways in which we can go about doing such a necessary revision is to actually…get ready for this…think of Jesus as a sexual being. According to Mason, in making space for thinking of the sexuality of Jesus’s context and Jesus as a sexual being, we allow ourselves or open ourselves to being confronted. Referencing Marcella Althaus Reed, Mason drives home the need for us to be confronted, interrogated and provoked by radical images that draw theology and sex in tighter alignment. Mason also brings up the need for revisiting liturgy…we both agreed, liturgy has plenty of erotic imagery embedded in it. The church may stress (too much, in my opinion) the agapic love of God, but both the scripture and our liturgies scream erotic love. So, why not begin with re-understanding eros and going back into a theology of eros, and, wedded to this need is this one: letting the voices of the oppressed speak and determine for themselves what sex is and what sex is for. It’s time for a regime change. It’s an excellent episode, if I don’t say so myself.

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36 episodes

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Fetch error

Hmmm there seems to be a problem fetching this series right now. Last successful fetch was on November 26, 2022 10:30 (2y ago)

What now? This series will be checked again in the next day. If you believe it should be working, please verify the publisher's feed link below is valid and includes actual episode links. You can contact support to request the feed be immediately fetched.

Manage episode 282258889 series 2407766
Content provided by Lauren R. E. Larkin. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Lauren R. E. Larkin or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

Sancta Colloquia Episode 307 ft. Mason Mennenga

In this episode Mason Mennenga (@masonmennenga) joins me and we talk about the need for a new theology of sex. As I mention in my introductory thoughts, there’s a need to reevaluate the current and negatively pervasive theology of sex. It’s notable and not farfetched to say that our conceptions of sex and marriage coming in from both media and the church are inherently flawed and warped by historic misconceptions and fear of eros. In simpler words: there’s a rampant fear of desire that is woven through the Church’s doctrine of sex and in the culture/media. Both church and culture are bound in the extremes. We need to take seriously that as whole human beings we are wholly spiritual and wholly material and do not divide well. What we think about capital and production will impact our intimacy will impact our spirituality will impact our existence. The sad thing is that, as Mason said, we don’t reimagine constructs but just try to fit new things into old paradigms. Mason makes a really good point: we must go beyond merely speaking of revising or recreating a sex-ethic, we need an actual theology of sex that undergirds this new sex-ethic. One of the ways in which we can go about doing such a necessary revision is to actually…get ready for this…think of Jesus as a sexual being. According to Mason, in making space for thinking of the sexuality of Jesus’s context and Jesus as a sexual being, we allow ourselves or open ourselves to being confronted. Referencing Marcella Althaus Reed, Mason drives home the need for us to be confronted, interrogated and provoked by radical images that draw theology and sex in tighter alignment. Mason also brings up the need for revisiting liturgy…we both agreed, liturgy has plenty of erotic imagery embedded in it. The church may stress (too much, in my opinion) the agapic love of God, but both the scripture and our liturgies scream erotic love. So, why not begin with re-understanding eros and going back into a theology of eros, and, wedded to this need is this one: letting the voices of the oppressed speak and determine for themselves what sex is and what sex is for. It’s time for a regime change. It’s an excellent episode, if I don’t say so myself.

  continue reading

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