Artwork

Content provided by Greystone Theological Institute. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Greystone Theological Institute or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Player FM - Podcast App
Go offline with the Player FM app!

Enjoy God Forever? Augustine, Westminster, and the Enjoy/Use Distinction

46:02
 
Share
 

Manage episode 282732728 series 2782577
Content provided by Greystone Theological Institute. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Greystone Theological Institute or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

What do the Westminster Catechisms mean by speaking of our chief end as glorifying God and enjoying him forever? What difference does it make if we read the word "enjoy" here against the background, not of modern notions of happiness or enjoyment, but of Augustine's famous and deeply influential distinction between "enjoy" and "use"? A distinction established even more firmly in the Western Christian tradition in Peter Lombard's decision to begin his widely used Sentences with that same distinction.

The opening words of the Westminster Shorter and Larger catechisms are among the most well known in the history of the church's catechisms. "What is man's chief end," asks the Shorter Catechism, "Man's chief end is to glorify God and to enjoy him forever." The Larger Catechism opens almost identically yet more fully saying, "Man's chief and highest end is to glorify God and fully to enjoy him forever." But the use of "enjoy" in these catechetical statements is not likely what we as moderns assume it to be. We use the word "enjoy" to say we take delight in or pleasure in an activity, person, or occasion—and ordinary with at least a slight preference for the pleasure sense. We hear the word "enjoy" and think of our desires and of happiness. Perhaps when we hear the word "use" we think of negative misuses of people or things. But the traditional meaning of "enjoy" in Christian literature reflects a distinction between "enjoy" and "use" introduced by the great African theologian Agustine in his opening section of On Christian Doctrine. Reflecting on what Augustine meant by this distinction, which is easily misunderstood by contemporary Christians, can greatly enrich our appreciation of what the Westminster Catechisms likely intend by their famous opening words.

To explore Augustine, Lombard, "enjoy" and "use," the Westminster Catechisms, and the difference all this makes to Christian faith and life, we are pleased to welcome back to the podcast, friend of Greystone Theological Insitute, Pastor Jesse Crutchley. Jesse Crutchley is pastor at Severn Run Evangelical Presbyterian Church (PCA) and member of Greystone’s Presidential Ministerial Council.

  continue reading

69 episodes

Artwork
iconShare
 
Manage episode 282732728 series 2782577
Content provided by Greystone Theological Institute. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Greystone Theological Institute or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

What do the Westminster Catechisms mean by speaking of our chief end as glorifying God and enjoying him forever? What difference does it make if we read the word "enjoy" here against the background, not of modern notions of happiness or enjoyment, but of Augustine's famous and deeply influential distinction between "enjoy" and "use"? A distinction established even more firmly in the Western Christian tradition in Peter Lombard's decision to begin his widely used Sentences with that same distinction.

The opening words of the Westminster Shorter and Larger catechisms are among the most well known in the history of the church's catechisms. "What is man's chief end," asks the Shorter Catechism, "Man's chief end is to glorify God and to enjoy him forever." The Larger Catechism opens almost identically yet more fully saying, "Man's chief and highest end is to glorify God and fully to enjoy him forever." But the use of "enjoy" in these catechetical statements is not likely what we as moderns assume it to be. We use the word "enjoy" to say we take delight in or pleasure in an activity, person, or occasion—and ordinary with at least a slight preference for the pleasure sense. We hear the word "enjoy" and think of our desires and of happiness. Perhaps when we hear the word "use" we think of negative misuses of people or things. But the traditional meaning of "enjoy" in Christian literature reflects a distinction between "enjoy" and "use" introduced by the great African theologian Agustine in his opening section of On Christian Doctrine. Reflecting on what Augustine meant by this distinction, which is easily misunderstood by contemporary Christians, can greatly enrich our appreciation of what the Westminster Catechisms likely intend by their famous opening words.

To explore Augustine, Lombard, "enjoy" and "use," the Westminster Catechisms, and the difference all this makes to Christian faith and life, we are pleased to welcome back to the podcast, friend of Greystone Theological Insitute, Pastor Jesse Crutchley. Jesse Crutchley is pastor at Severn Run Evangelical Presbyterian Church (PCA) and member of Greystone’s Presidential Ministerial Council.

  continue reading

69 episodes

All episodes

×
 
Loading …

Welcome to Player FM!

Player FM is scanning the web for high-quality podcasts for you to enjoy right now. It's the best podcast app and works on Android, iPhone, and the web. Signup to sync subscriptions across devices.

 

Quick Reference Guide