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Shorter Sutta on Emptiness 7: Themeless Concentration

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Cūḷa Suññata Sutta (MN 121): Themeless Concentration “Further, Ānanda, the monk—not attending to the perception of the dimension of nothingness, not attending to the perception of the dimension of neither-perception-nor-non-perception—attends to the singleness based on the themeless concentration of awareness. His mind takes pleasure, finds satisfaction, settles, & indulges in its themeless concentration of awareness. “He discerns that ‘Whatever disturbances that would exist based on the perception of the dimension of nothingness are not present. Whatever disturbances that would exist based on the perception of the dimension of neither-perception-nor-non-perception, are not present. And there is only this modicum of disturbance: that connected with the six sensory spheres, dependent on this very body with life as its condition.ʼ He discerns that ‘This mode of perception is empty of the perception of the dimension of nothingness. This mode of perception is empty of the perception of the dimension of neither-perception-nor-non-perception. There is only this non-emptiness: that connected with the six sensory spheres, dependent on this very body with life as its condition.ʼ Thus he regards it as empty of whatever is not there. Whatever remains, he discerns as present: ‘There is this.ʼ And so this, his entry into emptiness, accords with actuality, is undistorted in meaning, & pure. --- Send in a voice message: https://podcasters.spotify.com/pod/show/gnowly/message
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81 episodes

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Manage episode 349209560 series 3158470
Content provided by Dev Bhagavān. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Dev Bhagavān or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Cūḷa Suññata Sutta (MN 121): Themeless Concentration “Further, Ānanda, the monk—not attending to the perception of the dimension of nothingness, not attending to the perception of the dimension of neither-perception-nor-non-perception—attends to the singleness based on the themeless concentration of awareness. His mind takes pleasure, finds satisfaction, settles, & indulges in its themeless concentration of awareness. “He discerns that ‘Whatever disturbances that would exist based on the perception of the dimension of nothingness are not present. Whatever disturbances that would exist based on the perception of the dimension of neither-perception-nor-non-perception, are not present. And there is only this modicum of disturbance: that connected with the six sensory spheres, dependent on this very body with life as its condition.ʼ He discerns that ‘This mode of perception is empty of the perception of the dimension of nothingness. This mode of perception is empty of the perception of the dimension of neither-perception-nor-non-perception. There is only this non-emptiness: that connected with the six sensory spheres, dependent on this very body with life as its condition.ʼ Thus he regards it as empty of whatever is not there. Whatever remains, he discerns as present: ‘There is this.ʼ And so this, his entry into emptiness, accords with actuality, is undistorted in meaning, & pure. --- Send in a voice message: https://podcasters.spotify.com/pod/show/gnowly/message
  continue reading

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