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The Mount Pleasant Affair

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Manage episode 238726698 series 2526247
Content provided by Joel Nofziger. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Joel Nofziger or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

The Hicksite schism at its root was a discussion within the religious society of Friends on how to weigh past testimony and scripture against current ministry. The Orthodox placed a heavy emphasis on scripture and teachings of early friends. The Hicksites, influenced by the New York minister Elias Hicks, placed a higher emphasis on inspired ministry given by contemporary friends. There was also an undercurrent of class, with the educated, wealthy, and industrial leaning towards orthodoxy, while the poor, uneducated, and rural leaned towards the teaching of Elias Hicks.

I first encountered this story in Seth Hinshaw’s Historic Atlas of Ohio Yearly Meeting: An Illustrated Documentation of the History of the Ohio Quakers From Their Earliest Meetings to Their Bicentennial in 2013. To learn more about the Hicksite/Orthodox split, I recommend reading Tom Hamm’s The Quakers in America

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Manage episode 238726698 series 2526247
Content provided by Joel Nofziger. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Joel Nofziger or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

The Hicksite schism at its root was a discussion within the religious society of Friends on how to weigh past testimony and scripture against current ministry. The Orthodox placed a heavy emphasis on scripture and teachings of early friends. The Hicksites, influenced by the New York minister Elias Hicks, placed a higher emphasis on inspired ministry given by contemporary friends. There was also an undercurrent of class, with the educated, wealthy, and industrial leaning towards orthodoxy, while the poor, uneducated, and rural leaned towards the teaching of Elias Hicks.

I first encountered this story in Seth Hinshaw’s Historic Atlas of Ohio Yearly Meeting: An Illustrated Documentation of the History of the Ohio Quakers From Their Earliest Meetings to Their Bicentennial in 2013. To learn more about the Hicksite/Orthodox split, I recommend reading Tom Hamm’s The Quakers in America

This podcast is powered by Pinecast.

  continue reading

2 episodes

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