Moshe’s unique status as the greatest prophet of Israel is challenged twice in this week’s parashah—but in neither case does Moshe himself seem to care.By Hadar Institute

What is Judaism ultimately about? What vision of the good life does it offer us, and why might that vision be especially crucial during these dark times? This discussion of Rabbi Shai Held's new book, Judaism is About Love, was held at Congregation B'nai Jeshurun in New York City on March 26, 2024, with Rep. Jamie Raskin, facilitated by Sandee Braw…

Parashat Naso is thematically structured in the form of two “exterior” chapters and two “interior” chapters. A careful study of this design can provide insight into the larger significance of “מחנה ישראל - the Camp of Israel.”By Hadar Institute

While I love learning Torah, I have a very poor memory for it. More often than not, when I re-encounter a piece of Torah that I have surely learned before, it’s as if it’s for the first time. Given on the one hand, my love for Torah and a genuine desire to learn Talmud and Midrash, Hasidut and Musar, and on the other, the inevitability that I will …

The five books of the Torah—like the 54 parshiyyot—are by tradition each named after their first significant word or phrase. In the case of the fourth book, the name is taken from half of a semikhut (construct) phrase: “בְּמִדְבַּר סִינַי - in the Sinai Desert” (bemidbar Sinai). The custom has developed to use just the first of the two words: bemid…

I am blessed to have three kids, aged 9, 6, and 2—this means a lot of first days of daycare and school. These first days are always exciting for us and for them. We know that they will make new friends, have new experiences, grow and learn in unimaginable ways. Yet they are also days filled with trepidation; they set off for new and unknown experie…

One of Rashi’s comments in this week’s parashah highlights the rabbinic tradition of interpreting a feature of Hebrew script known as “אותיות חסירות ויתרות” (otiot haseirot v’yeteirot), “missing and extra letters.” The Hebrew alphabet has no vowel letters, and in most Hebrew writing, the vowel notations (nekudot) are not included; we know how to pr…

When my dad died in my early 20s, I remember being wowed by the ways in which grief came in waves. One minute, I was crying and couldn’t imagine ever moving through my sadness and several hours later, I was surprised to find myself laughing—actually able to laugh—within the first days of my dad’s death. With confidence, I realized, this was the way…

One of the hallmark Rabbinic interpretive techniques is the identification of parallel wording in two different sections of the Torah. In legal interpretation, this is the foundation for the second of R. Yishmael’s “13 principles by which the Torah is interpreted”: the gezeirah shavah, or “the rule of equivalence.” This principle, first quoted in t…

I am lucky to live a life with no food sensitivities. I can eat what I want and I’m happy to be an “easy guest,” quick to assure hosts that I have no special food needs. However, several years ago, in an attempt to identify the cause of my migraines, I found myself a person suddenly with many food sensitivities I was told to avoid. I went from bein…

Every year, by good calendrical fortune, we read in Parashat Emor the commandment of Sefirat ha-Omer, the “Counting of the Omer,” during the period in which we actually count the Omer. This moment of sync between reading and ritual presents us with an opportunity to recognize our contemporary practice as continuous from the words of the Torah. Yet …

I have always found it difficult to find an observance of Yom HaZikaron and Yom Ha’Atzma’ut that feels meaningful and authentic as a Jew living in the Diaspora. In Israel, the observance of these holidays is effortless and all-encompassing: you simply have to be present and you are in it, flowing from the intensity of Yom HaZikaron to the joy of Yo…

In this special season finale, R. Shai Held welcomes his two oldest children to model a genuine conversation about God, experiences, belief, and doubt. Lev and Maya share some of the biggest questions on their minds as well as offer sage advice to grown-ups about how to have meaningful and impactful conversations with kids.…

The style and content of Parashat Kedoshim remind us immediately of an earlier reading: Parashat Mishpatim—back in the Book of Exodus, just after the revelation. Both parashiyyot are composed almost entirely of dense legal code: one law after another, for chapter after chapter. And both open with a framing statement naming a value category that cha…

For many of us, the past six months have been an education in powerlessness. From where I sit in America, I felt powerless hearing about the brutality and depravity of October 7. I felt powerless sitting comfortably in my home while day after day people were held hostage in underground darkness, uncared for and unseen. I felt powerless as the death…

Questions surrounding our own mortality are some of the hardest to ask, and certainly some of the hardest to answer. What happens when we die? What does it mean to have a soul? R. Sharon Cohen Anisfeld joins R. Shai Held for a deeply meaningful exploration of these profound questions.

With the mishkan operational and the priesthood now in place, Parashat Aharei Mot begins with a description of the service that will be the pinnacle of that system: the Yom Kippur Avodah.By Hadar Institute

We Jews, who have been perennial outcasts, ought to read the Torah’s account of the leper with particular care.“Leper,” we should note from the outset, is not really an accurate rendering of the Hebrew, מצורע (metzora). The biblical affliction of tza’arat is clearly different from what we today call “leprosy,” most obviously so because it can only …

The Haggadah describes how "in every generation, they stand against us to destroy us." At the same time, the lesson of the Exodus from Egypt in the Torah is to translate our suffering into empathy, to remember that we were strangers in Egypt and therefore look after the strangers today. As we enter a complicated Pesah, how can we hold these two nar…

Ever wondered why we have to drink four cups of wine at our Seders? This class explores the history and the symbolism of this idea and how it transforms from something more functional to the framing around the entirety of Seder night. Fittingly, there are at least four different ways to think about these cups! Recorded on 4/10/24. Source sheet: htt…

R. Aviva Richman joins R. Shai Held to discuss one of the most difficult moral and religious questions - why do bad things happen? Where is God when they do? Personal childhood memories of confronting this question lead them to explore how being present might mediate God's presence, to appreciate petitionary prayer in nuanced and sophisticated ways…

From the very beginning, the Torah imbues certain numbers with great significance. The first chapter of Genesis carefully divides Creation into seven days. Seven then becomes the most significant number in nearly all Jewish time rituals—not just Shabbat, but Pesah, Shavuot, Sukkot, as well as the seventh month, the seventh year, the seven cycles of…

There's a catchy song that tells us what we're supposed to do during the Seder and when (Kaddeish Urhatz). But when you dig a little deeper, the song is a little simplistic for the actual Seder structure. How can the giant Maggid section be covered by a single word? And why is Hallel actually split into two? Rav Elie discusses the overall structure…

What if I don't believe in God? What if I'm not sure? Rabbi Dr. Leon Wiener Dow joins Rabbi Shai Held to reflect on the importance of doubt and continuing to question. They identify some of the straight-jackets that we put on our thinking about God and explore the possibility of being open to a spiritual life with or without a belief in God.…

Throughout our history, one of the central institutions of a Jewish community has been the mikveh. Immersion in this ritual bath was required in Temple times in order to purify oneself after coming into contact with various types of tumah (ritual impurity). Since then, the practical need for a mikveh has been relegated primarily to the laws of sex …

In this panel discussion given at the February Learning Seminar 2024, Hadar’s rashei yeshiva, R. Ethan Tucker and R. Aviva Richman, reflect on their approach to Jewish law and how our quest for God can be lived through the details of our halakhic lives.By Hadar Institute

Universalism or particularism? It's often cited as a debate of one versus the other, but R. Shai Held and R. Jill Jacobs reflect on how both these priorities can actually strengthen the other. They consider texts that speak to how we live out our values as well as how to raise kids who care deeply.By Hadar Institute

Rav Avital and Rav Elazar reflect on what it means to celebrate Purim in the shadow of war. They explore how we might grapple with the suffering of innocent people in Gaza through Torah.By Hadar Institute

For the most part, Parashat Tzav repeats much of what we learned last week in Parashat Vayikra. Again, the Torah details the choreography of the sacrificial system—only this time from the perspective of the priest. All of the offerings from last week show up again. But there is at least one thing that is unique to Tzav: a shalshelet.…