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“Exegetically Speaking” is a weekly podcast of the friends and faculty of Wheaton College, IL and The Lanier Theological Library. Hosted by Dr. David Capes, it features language experts who discuss the importance of learning the biblical languages—Hebrew, Aramaic, and Greek—and show how reading the Bible in the original languages “pays off.” Each podcast lasts between seven and eleven minutes and covers a different topic for those who want to read the Bible for all it is worth. Click on the ...
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Stone Chapel Podcasts hosted by David Capes setREVStartSize({c: 'rev_slider_10_1',rl:[1240,1024,768,480],el:[900],gw:[1240],gh:[900],type:'hero',justify:'',layout:'fullscreen',offsetContainer:'',offset:'',mh:"0"});if (window.RS_MODULES!==undefined && window.RS_MODULES.modules!==undefined && window.RS_MODULES.modules["revslider101"]!==undefined) {wi…
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Pablo Deiros is an Argentinian pastor, teacher, author, and more. He recounts his years of learning Hebrew and Greek and their importance for his work as a church historian. His publications include Historia Global del Cristianismo and Historia Del Cristianismo En America Latina. Check out related programs at Wheaton College: B.A. in Classical Lang…
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The NIV translates part of Hebrews 2:10 as, “it was fitting that God . . . should make the pioneer of their salvation perfect through what he suffered.” Prof. Peeler explains what is intended by the imagery of the key Greek words translated as “pioneer” and “make perfect.” Amy Peeler is the Kenneth T. Wessner Chair of Biblical Studies Professor of …
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In the resurrection narrative of John’s Gospel, Mary Magdelene is asked by angels within the empty tomb why she is crying. Turning from them she finds a man whom she supposes to be the gardener, but is in fact Jesus himself. This apparently mistaken understanding may in fact be pointing us to another garden and Gardener. Dr. Ruben Zimmermann is Pro…
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2 Timothy 3:16 is commonly translated, “All Scripture is inspired” or “God-breathed.” Apart from what that metaphorical language on its own might suggest to the English reader, what observations can be made about the recorded history of God’s speech as it proceeds from God’s utterance to written Scripture? Dr. Brent Sandy taught New Testament and G…
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In the first lines of Paul’s letter to the Philippian church he says he is praying in joy because of their “partnership in the gospel” (NIV). From the end of the same letter we learn what this means (material support of Paul’s mission) and its implications. Rev. Dr. John Dickson is Jean Kvamme Distinguished Professor of Biblical Studies and Public …
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The Church Father, Ignatius (likely died within the first two decades of the 2nd century), in his Letter to the Philadelphians, uses wording that suggests dependence on the Gospel of John (likely written in the last decade of the 1st century), and also reveals something of Ignatius’ own dependence on the Spirit in his preaching. Dr. Jonathon Lookad…
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In Gal. 3, Paul makes the grammatically singular form of the noun “seed” (σπέρμα) load bearing for his argument. But the singular form of that word doesn’t necessarily denote one individual. Paul is employing contemporary Jewish exegetical practices, and the understanding of that and Paul’s wider aims can be helpful here. Dr. Christian Brady is T. …
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Isaiah 7:14 is quoted by Matthew (1:23) in application to Mary’s pregnancy: “The virgin will conceive and give birth to a son.” But is Isaiah’s reference to a young woman (עַלְמָה) or a virgin (παρθένος)? The former is the Hebrew of Isaiah, and the latter is the Greek of the Septuagint and Matthew’s citation. Can Genesis 24 shed some light on this…
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For the first several chapters in the book of Acts, the author, Luke, consistently speaks of one Saul, but at 13:9 Luke begins referring to him as Paul, which is also the name that this apostle uses in all his letters. Where do these two names come from? What does each mean? Why this switch in which name is used? Dr. Steve Walton is Senior Research…
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Dr. Steven Jones is the co-author of Acquiring Medical Language(McGraw Hill), a widely used textbook in medical schools for instruction in medical terminology and rooted directly in his education in Classical Greek and Latin. He makes a case for translating this terminology so that patients can understand it, but also so that the human and ethical …
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In I John 2:5 the apostle writes, “Whoever keeps his word, truly in this one the love of God is completed.” The Greek phrase translated “the love of God” (ἡ ἀγάπη τοῦ θεοῦ) could be understood as God’s love for us or our love for God. Dr. Elizabeth Mburu explains the grammar, the context, and the reasoning behind her conclusion. Dr. Mburu is A…
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In writing to the “rich in this present world,” Paul stirs together a related adjective (πλούσιος), noun (πλοῦτος), adverb (πλουσίως), and infinitive (πλουτεῖν), pastorally building up to his point: understanding the true source of wealth and how to use it richly. Dr. Phil Ryken, who has been a regular on our podcast, is the President of Wheato…
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James 5:11 refers to the “patience of Job” (KJV). If we take a detour through the book of Job and notice how the Greek vocabulary of perseverance (the KJV’s “patience”) is used in James’ letter, we gain insight into human suffering as something properly to lament. Dr. Grant Flynn is Visiting Assistant Professor of New Testament at Wheaton College. …
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The act of “calling out,” either to pagans or to the Lord, forms a thread through the story of Jonah, which was challenging to Jonah, and can remain challenging for modern readers. Dr. Andrew Abernethy is Professor of Old Testament and Director of the M.A. in Biblical Exegesis at Wheaton Graduate School. He co-edited the newly published The Prophet…
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In the greeting of his letter to Philemon (v. 2), Paul calls Archippus a “fellow soldier.” Roman soldiers were often involved in the capturing and returning of runaway slaves, a function that may explain why Paul characterizes Archippus like so in this letter. Dr. Seth Ehorn is guest faculty at Wheaton College currently teaching Greek. His publicat…
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Peter, along with other NT writers, uses a term (ὑποτάσσω, hypotasso) which related to the idea of subordination, or being sub-ordered, whether in the society, household, church, or in cosmic terms. While Peter calls Christians to live out the faith under the hierarchies or “orders” of ancient Roman society, may the church be an agent in society wh…
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The very first words of the Hebrew Bible, usually translated as “In the beginning God created…” can also be translated, “In the beginning when God created . . . God said . . . .” What is the basis for this rendition? Dr. Emanuel Tov, the J. L. Magnes Professor of Bible Studies at the Hebrew University of Jerusalem, recounts his learning of the bibl…
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The Hebrew term yehudim in modern Hebrew can be straightforwardly translated as “Jews,” but when it occurs in the Hebrew Bible this is not the best translation. Remarkably, more than half the occurrences in the OT are in one book: Esther. The question can be extended into the NT as well. Rabbi Steven Bob, who has contributed several episodes to thi…
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In Acts 2:33 there is a completely new thing: Whereas in the OT and everywhere in Judaism it is God, Yahweh, who sends the Holy Spirit, in Acts 2 Jesus has ascended to the right hand of God, received the Spirit from his Father, and himself performs the act of pouring out the Spirit. This should provoke reflection on both Jesus and the Spirit. Dr. S…
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Episode 179 “Hostile Environment” with George Yancey On April 20, 2024, Dr. George Yancey will deliver a lecture at the Lanier Theological Library. He stopped by “The Stone Chapel Podcast” to talk about that lecture and a book he published in 2015. His lecture will present his research on the anti-Christian bias. He will discuss the hostile environ…
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In his lecture to philosophers in Acts 17, Paul declares that God has so ordered human history that people “would seek him and perhaps reach out for him and find him, though he is not far from any one of us” (NIV). The verb translated “reach out for” (ψηλαφάω) can be illuminated by the blinded Cyclops in Homer’s Odyssey or by the biblical Isaac tr…
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Episode 178 “Beautiful and Terrible Things” with Christian Brady Tragedy has a way of bringing people together. People who might not meet otherwise hear about and then seek out connection with people who have a shared experience. Listeners to this podcast will recall that in 2019 the adult son of David Capes, our host, and his wife, Cathy, died at …
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The spiritual gift of “tongues” in 1 Cor. 12-14 was evidently by itself unintelligible, requiring that someone render what was being said in plain Greek if the Corinthian church was to benefit from it. When discussing the negative effect the utterance would have if left unintelligible, Paul calls a part of the audience the ἰδιῶται (idiotai). Are th…
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Episode 177 The Divine Name in the DSS (Part 2) with Emanuel Tov For three months Emanuel Tov and his wife, Lika, have been resident at the Lanier Theological Library in Houston (2023-24). I cannot express what an honor it is to have them present in our library. Every day Tov sits reading and studying in the alcove featuring the library of Florenti…
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The Greek of the New Testament writers is known as Koiné Greek. What did it sound like? Some recent research has aided our hearing. Dr. Alexander Loney is Associate Professor of Classical Languages and the Coordinator of the Classical Languages program at Wheaton College. His publications include The Ethics of Revenge and the Meanings of the Odysse…
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Episode 176 The Divine Name in the DSS (Part 1) with Emanuel Tov For three months Emanuel Tov and his wife, Lika, have been resident at the Lanier Theological Library in Houston (2023-24). I cannot express what an honor it is to have them present in our library. Every day Tov sits reading and studying in the alcove featuring the library of Florenti…
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We’ve heard of biblical literacy, but if we don’t know what to do with the Bible once we’ve read it, we might be suffering from hermeneutical illiteracy. The lack can be especially apparent in approaches to the Old Testament. Dr. John Walton, Old Testament Professor Emeritus at Wheaton Graduate School, is a frequent contributor to this podcast. One…
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It has been the contention of Dr. John Walton that the authority of Scripture is located in the intention of the human authors as represented in what they wrote. In this conversation he explains what he means, in part by contrasting it with some other possible models. John Walton, Old Testament Professor Emeritus at Wheaton Graduate School, is a fr…
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