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Teishos by Albert Low, Zen Master of the Montreal Zen Center. A teisho is a talk given by the Teacher. This talk comes straight from his own understanding and life experience. A talk is not meant to entertain nor to inform but is directed to your own longing to 'know'. In order for a teisho to be received correctly one must listen with the same attention the talk is given. We hope this series of teishos (talks) given by Roshi Albert Low will help introduce you to Zen practice. Our Center, lo ...
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Chigan-kutsu Kyo-On Dokuro Roland Jaeckel is the Abbot of the Zen Studies Society in New York and of Charles River Zen, a Rinzai Zen community practicing in the greater Boston area. Chigan Rōshi received inka shomei, Dharma Transmission, in the Japanese Rinzai Zen Hakuin lineage by Shinge-shitsu Roko Sherry Chayat Roshi. He also received Temple Dharma Transmission from Denkyo-shitsu Kyozan Joshu Sasaki Roshi at Rinzai-ji, in Los Angeles.
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The Zen Group of Western Australia

The Zen Group of Western Australia

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The Zen Group of Western Australia was founded in 1983 and is affiliated with the Diamond Sangha. Talks by our Zen teachers and Sangha-members can be found here. If you are curious about the Zen Group be sure to visit our home page in the first link below. If you find the podcast useful and would like to help support the recording of these talks please consider making a donation by following the second link and filling out the form.
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A dharma talk given at the Windhorse Zen Community by Sunya Kjolhede Sensei. Sunya Sensei was sanctioned to teach by Roshi Philip Kapleau, founder of the Rochester Zen Center. These talks are straight to the heart of zen. For more information, see our website, www.windhorsezen.org
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Talks, Teishos, and Teachings by Shinge Roko Sherry Chayat Roshi, Chigan Roshi Roland Jaeckel, Hokuto Daniel Diffin Osho, senior students, and guest teachers of the Zen Studies Society. The Zen Studies Society is a Buddhist community dedicated to realizing and actualizing our true nature. Cultivating an atmosphere of respect, harmony, deep insight, and boundless compassion, we offer the simple yet profound teachings and practice of Zen Buddhism at our mountain monastery and our city temple u ...
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This episode is the third installment of chapter five of my book-in-process, The Ten Fields of Zen: A Primer for Practitioners. In the first episode, I described the central role of Precepts in Zen and covered the Three Refuges, Three Pure Precepts, and two of the Grave Precepts. In the last episode, I talked about the Grave (serious, or weighty) P…
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This episode is the second part of chapter five of my book-in-process, The Ten Fields of Zen: A Primer for Practitioners. In the last episode, I described the central role of Precepts in Zen and covered the Three Refuges, Three Pure Precepts, and two of the Grave Precepts. In this episode, I talk about the Grave (serious, or weighty) Precepts three…
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The fifth Field of Zen Practice is living according to moral Precepts. The Buddhist precepts guide our ethical conduct, ensuring we minimize the harm we do to self and others. Such conduct is a prerequisite for the peace of mind we need for spiritual practice. The precepts also serve as valuable tools for studying the self; when we are tempted to b…
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Our discriminating mind divides the social world into groups based on perceived differences — racial, gender, class, age, ability, etc. How can we actualize our intrinsic not-twoness through Zen practice? Teisho by Sensei Dhara Kowal. Automated Transcript The post No Other appeared first on Rochester Zen Center.…
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According to Zen master Keizan’s Denkoroku, Ananda spent 20 years at the Buddha’s side. He had a perfect memory, understood all the teachings, was an impeccable practitioner, and attained arhatship. Despite this, the Buddha made Kashyapa his Dharma heir, and Ananda spent another 20 years practicing with Kashyapa. Finally, Ananda asked Kashyapa, “Wh…
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June 2024 Sesshin, Day 3 Commentary on the teachings of Tangen Harada Roshi (Part 3). From Throw Yourself into the House of Buddha: The Life and Teachings of Tangen Harada Roshi. Translated by Belenda Attaway Yamakawa. Edited by Kogen Czarina. Afterword by Roshi Bodhin Kjolhede. Shambhala Press, 2012. Teisho by Sensei Dhara Kowal. Automated Transcr…
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June 2024 Sesshin, Day 2 Commentary on the teachings of Tangen Harada Roshi (Part 2). From Throw Yourself into the House of Buddha: The Life and Teachings of Tangen Harada Roshi. Translated by Belenda Attaway Yamakawa. Edited by Kogen Czarina. Afterword by Roshi Bodhin Kjolhede. Shambhala Press, 2012. Teisho by Sensei Dhara Kowal. Automated Transcr…
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June 2024 Sesshin, Day 1 Commentary on the teachings of Tangen Harada Roshi (Part 1). From Throw Yourself into the House of Buddha: The Life and Teachings of Tangen Harada Roshi. Translated by Belenda Attaway Yamakawa. Edited by Kogen Czarina. Afterword by Roshi Bodhin Kjolhede. Shambhala Press, 2012. Teisho by Sensei Dhara Kowal. Automated Transcr…
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This episode and the last, “Dharma Study: Wrestling with the Teachings,” comprise chapter four of my book, The Ten Fields of Zen Practice: A Primer for Practitioners. In the last episode, Part 1, I talked about the value of Dharma Study and how best to approach it. Then I discussed how to go about deciding what you want to study. In this episode I …
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The fourth Field of Zen practice is Dharma Study, or becoming familiar with and investigating Buddhist teachings. The texts and teachings in Buddhism include tools we can use for practice and inspirational guidance for our behavior, but the most critical part of Dharma Study is challenging the ideas and views we already hold, not acquiring new ones…
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At the heart of clergy sexual misconduct is the breaking of sacred trust. This is one woman's story of finding her way back to spiritual practice and community in the aftermath of filing a complaint of clergy sexual misconduct. Coming to the Path Talk by Anna Belle Leiserson. Automated Transcript The post Returning to Spiritual Practice After Clerg…
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We all have negative aspects of ourselves we want to fix, disown, or even expunge completely from our being, but even with practice some things are extremely hard to change. As we strive to break free of our less-than-helpful aspects of self, we typically employ violent means, ranging from subtle rejection to vicious and debilitating self-loathing …
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