Season 5 Podcast 61 John Bunyan’s Pilgrim’s Progress, Episode 16 Chapter 3 H, “The Delectable Mountains.”
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Season 5 Podcast 61 John Bunyan’s Pilgrim’s Progress, Episode 16 Chapter 3 H, “The Delectable Mountains.”
In last week’s episode, Charity questioned Christian about why he did not bring his family with him. In this week’s episode, Christian is taught the Gospel, dressed in the full armor of God, and further prepared for his difficult journey through the Valley of Humiliation.
Following the interrogation, Discretion, Piety, Prudence, Charity, and Christian sit down at table to eat.
Now I saw in my dream, that thus they sat talking together till supper was ready. So, when they had made ready, they sat down to meat. Now, the table was furnished with fat things, and wine that was well refined;
The feast is symbolic of the Marriage Supper of the Lamb as described in the Book of Revelation.
“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” (Revelation 19:7-9)
At the table Christian is told about the Lord of the Hill.
And all their talk at the table was about the Lord of the hill; as, namely, about what He had done, and wherefore He did what He did, and why He had builded that house; and by what they said, I perceived that He had been a great warrior, and had fought with and slain him that had the power of death, but not without great danger to Himself, which made me love Him the more.
As previously mentioned, the Palace symbolizes a Temple or The Kingdom of God on earth, and Christian had to undergo a rigorous test through the interrogation of Piety, Prudence, and Charity to determine his worthiness. The Lord of the Hill, of course, is symbolic of Christ.
For, as they said, and as I believe (said Christian), He did it with the loss of much blood. But that which puts the glory of grace into all He did, was, that He did it out of pure love to this country. And, besides, there were some of them of the household that said they had seen and spoken with Him since He did die on the cross; and they have declared that they had it from His own lips, that He is such a lover of poor pilgrims, that the like is not to be found from the east to the west. They moreover gave an instance of what they affirmed; and that was, He had stripped Himself of His glory, that He might do this for the poor;
The above appears to have some allusion to Isaiah who describes the Lord.
“For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
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