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Pius Vilakati: Class Struggle in Swaziland: Pre-and-Post-Independence Swazi Socio-Economic Conditions

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Manage episode 337202214 series 3379980
Content provided by Mpilo Nkambule. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Mpilo Nkambule or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

Pius Vilakati is the guest for this episode. Pius is a political activist and International Secretary of the Communist Party of Swaziland. He is a political exile, resident in South Africa. He is a former president of the Student Representative Council (SRC), a student board, of the University of Swaziland. In this episode, we explore the subject of Class Struggle in Swaziland: Pre-and-Post-Independence Swazi Socio-Economic Conditions.

We discuss:

  • Pre-colonial socio-economic conditions in Swaziland and Europeans’ integration with the native aristocracy for the exploitation of the masses.
  • The Swazi resistance to colonialism
  • The establishment of a capitalist state in Swaziland, class struggle, and the rise of trade unions in Swaziland - moving from feudalism and communalism to capitalism.
  • Post-independence and neo-colonialization of Swaziland
  • The Swazi royalty cooperated with colonizers to oppress the Swazi people.
  • How Sobhuza II’s sabotaged the workers' movement to benefit the royal family (Swazi aristocrats) and European settlers.
  • Monarchical absolutism.
  • How Sobhuza II undermined the Azanian/South African liberation struggle through.
  • Like all Africans, the people of Swaziland have always fought for the control of their land.
  • In neo-colonialism, the colonizers will give you “freedom”, the flag, elections, national anthem, parliament, etc., but they control your economy and policies.
  • Swaziland is still a source of raw materials for exploitation and a labour force for the exploitation of our people for the benefit of foreign capital – e.g., the textile industry.
  • In Swaziland we need a democracy where ownership of the country and means of production are at the hands of the people – that means a truly sovereign state independent of foreign influence.
--- Support this podcast: https://podcasters.spotify.com/pod/show/mpilo-nkambule/support
  continue reading

71 episodes

Artwork
iconShare
 
Manage episode 337202214 series 3379980
Content provided by Mpilo Nkambule. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Mpilo Nkambule or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

Pius Vilakati is the guest for this episode. Pius is a political activist and International Secretary of the Communist Party of Swaziland. He is a political exile, resident in South Africa. He is a former president of the Student Representative Council (SRC), a student board, of the University of Swaziland. In this episode, we explore the subject of Class Struggle in Swaziland: Pre-and-Post-Independence Swazi Socio-Economic Conditions.

We discuss:

  • Pre-colonial socio-economic conditions in Swaziland and Europeans’ integration with the native aristocracy for the exploitation of the masses.
  • The Swazi resistance to colonialism
  • The establishment of a capitalist state in Swaziland, class struggle, and the rise of trade unions in Swaziland - moving from feudalism and communalism to capitalism.
  • Post-independence and neo-colonialization of Swaziland
  • The Swazi royalty cooperated with colonizers to oppress the Swazi people.
  • How Sobhuza II’s sabotaged the workers' movement to benefit the royal family (Swazi aristocrats) and European settlers.
  • Monarchical absolutism.
  • How Sobhuza II undermined the Azanian/South African liberation struggle through.
  • Like all Africans, the people of Swaziland have always fought for the control of their land.
  • In neo-colonialism, the colonizers will give you “freedom”, the flag, elections, national anthem, parliament, etc., but they control your economy and policies.
  • Swaziland is still a source of raw materials for exploitation and a labour force for the exploitation of our people for the benefit of foreign capital – e.g., the textile industry.
  • In Swaziland we need a democracy where ownership of the country and means of production are at the hands of the people – that means a truly sovereign state independent of foreign influence.
--- Support this podcast: https://podcasters.spotify.com/pod/show/mpilo-nkambule/support
  continue reading

71 episodes

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