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For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. [Hebrews 9:16, 17] Elder Bruce R. McConkie’s life was a testament, which is to say his life was an expression of his conviction of Christ as well as a tangible proof of the reality of Christ. Rarely has a man’s life been so completely intertwined with his powerful message that his death, though natural, almost seemed to seal that testimony with his blood. The testator is dead. His testament will become even more powerful in the years to come. Elder McConkie’s life seemed so welded to Christ that one would expect that He was there to welcome him with the words, “Bruce, Bruce, not once were you ashamed of me, not once! Enter thou into my rest.” Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. [Hebrews 3:1–6] As Moses was faithful in his house, and his life of faithfulness became a testimony to Christ, so has Elder McConkie been faithful in his house and has held fast the confidence and rejoicing of the hope firm unto the end. I believe with all my heart that Elder McConkie stepped from his own bed at home with his family, who at his request on his deathbed prayed for his release the very moment he passed to the other world, into the mansion of Jesus Christ in a glory and peace which passeth all understanding. But he left with us his ringing testimony and his firm example which we should never forget. May I tonight capsulize and recall to our minds the keys of that testimony. Our loss is the gain of another and holier sphere. Oh strong soul, by what shore Tarriest thou now? For that force, Surely, has not been left vain! Somewhere, surely, afar, In the sounding labor-house vast Of being, is practised that strength. [Parley A. Christensen, All in a Teacher’s Day (Salt Lake City: Stevens and Wallis, Inc., 1948), p. 251] Our loss will be the less if we remember and do as he taught by precept and practice. These remarks are dedicated to the proposition that a grateful church will not […]
The post The Testament of Bruce R. McConkie appeared first on BYU Speeches.
50 episodes
When?
This feed was archived on January 12, 2018 15:47 (
Why? Inactive feed status. Our servers were unable to retrieve a valid podcast feed for a sustained period.
What now? You might be able to find a more up-to-date version using the search function. This series will no longer be checked for updates. If you believe this to be in error, please check if the publisher's feed link below is valid and contact support to request the feed be restored or if you have any other concerns about this.
For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. [Hebrews 9:16, 17] Elder Bruce R. McConkie’s life was a testament, which is to say his life was an expression of his conviction of Christ as well as a tangible proof of the reality of Christ. Rarely has a man’s life been so completely intertwined with his powerful message that his death, though natural, almost seemed to seal that testimony with his blood. The testator is dead. His testament will become even more powerful in the years to come. Elder McConkie’s life seemed so welded to Christ that one would expect that He was there to welcome him with the words, “Bruce, Bruce, not once were you ashamed of me, not once! Enter thou into my rest.” Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. [Hebrews 3:1–6] As Moses was faithful in his house, and his life of faithfulness became a testimony to Christ, so has Elder McConkie been faithful in his house and has held fast the confidence and rejoicing of the hope firm unto the end. I believe with all my heart that Elder McConkie stepped from his own bed at home with his family, who at his request on his deathbed prayed for his release the very moment he passed to the other world, into the mansion of Jesus Christ in a glory and peace which passeth all understanding. But he left with us his ringing testimony and his firm example which we should never forget. May I tonight capsulize and recall to our minds the keys of that testimony. Our loss is the gain of another and holier sphere. Oh strong soul, by what shore Tarriest thou now? For that force, Surely, has not been left vain! Somewhere, surely, afar, In the sounding labor-house vast Of being, is practised that strength. [Parley A. Christensen, All in a Teacher’s Day (Salt Lake City: Stevens and Wallis, Inc., 1948), p. 251] Our loss will be the less if we remember and do as he taught by precept and practice. These remarks are dedicated to the proposition that a grateful church will not […]
The post The Testament of Bruce R. McConkie appeared first on BYU Speeches.
50 episodes
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