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74 Supercharging Your Practice

 
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Content provided by Santa Barbara Institute for Consciousness Studies and B. Alan Wallace. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Santa Barbara Institute for Consciousness Studies and B. Alan Wallace or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Alan started the teachings today with the question of how we know whether we are practicing dharma or not. After all, you could e.g. do shamatha just as a technique for relaxation. What makes it a dharma practice is when you have a definitive sense of emergence from samsara, coupled with a vision of the path that will lead you all the way up to liberation. If we want to further empower, to supercharge our practice, we should practice from the viewpoint of being indivisible from our root guru. After the silent meditation we went on with the Natural Liberation. Padmasambhava describes the method of apprehending the clear light of realization, which is equivalent to the vertical aspect of pristine awareness, leading into the depth of reality. Then he introduces a method for apprehending the visionary clear light of experience, and that corresponds to the horizontal aspect of pristine awareness, fathoming the breadth of reality. By doing this method one can become aware of the physical environment while being deep asleep. Alan compares that to out-of-body experiences of brain dead people, who can also have a clear apprehension of their surroundings, witness conversations going on etc. Then in a second session Padmasambhava explains a method that lets you fall into deep sleep with an energetic boost, by visualizing a red bindu within the central channel at your heart, and apprehending the clear light by this way. Alan then comes back to the question how much Buddhist background one needs in order to do such practices. According to his own guru, Gyatrul Rinpoche, it is sufficient if we are intuitively drawn to such practices, have faith, aspiration and a deep yearning to practice. After all, how do we know with what karmic seeds we were born with, we might be really qualified to practice this without even knowing our qualifications. Question: Q1: In empathetic joy the near enemy is frivolous joy, the remedy is loving-kindness. Could you explain that? Silent meditation cut out at 14:08 min
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97 episodes

Artwork
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Archived series ("Inactive feed" status)

When? This feed was archived on July 13, 2023 19:10 (1y ago). Last successful fetch was on April 23, 2022 06:03 (2+ y ago)

Why? Inactive feed status. Our servers were unable to retrieve a valid podcast feed for a sustained period.

What now? You might be able to find a more up-to-date version using the search function. This series will no longer be checked for updates. If you believe this to be in error, please check if the publisher's feed link below is valid and contact support to request the feed be restored or if you have any other concerns about this.

Manage episode 280719190 series 1034778
Content provided by Santa Barbara Institute for Consciousness Studies and B. Alan Wallace. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Santa Barbara Institute for Consciousness Studies and B. Alan Wallace or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Alan started the teachings today with the question of how we know whether we are practicing dharma or not. After all, you could e.g. do shamatha just as a technique for relaxation. What makes it a dharma practice is when you have a definitive sense of emergence from samsara, coupled with a vision of the path that will lead you all the way up to liberation. If we want to further empower, to supercharge our practice, we should practice from the viewpoint of being indivisible from our root guru. After the silent meditation we went on with the Natural Liberation. Padmasambhava describes the method of apprehending the clear light of realization, which is equivalent to the vertical aspect of pristine awareness, leading into the depth of reality. Then he introduces a method for apprehending the visionary clear light of experience, and that corresponds to the horizontal aspect of pristine awareness, fathoming the breadth of reality. By doing this method one can become aware of the physical environment while being deep asleep. Alan compares that to out-of-body experiences of brain dead people, who can also have a clear apprehension of their surroundings, witness conversations going on etc. Then in a second session Padmasambhava explains a method that lets you fall into deep sleep with an energetic boost, by visualizing a red bindu within the central channel at your heart, and apprehending the clear light by this way. Alan then comes back to the question how much Buddhist background one needs in order to do such practices. According to his own guru, Gyatrul Rinpoche, it is sufficient if we are intuitively drawn to such practices, have faith, aspiration and a deep yearning to practice. After all, how do we know with what karmic seeds we were born with, we might be really qualified to practice this without even knowing our qualifications. Question: Q1: In empathetic joy the near enemy is frivolous joy, the remedy is loving-kindness. Could you explain that? Silent meditation cut out at 14:08 min
  continue reading

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