Digital Folklore is an immersive audio adventure that takes place inside a fictional universe, but explores the real-world truths behind various expressions of internet culture and how each holds up a mirror to the society from which they emerge. This podcast is great for audio fiction fans who really really want to enjoy interview-based shows, or for listeners who love expert interviews and insights but long for something unique and unexpected. Join Perry Carpenter and Mason Amadeus as they ...
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Clare Anderson: Convicts, Creolization and Cosmopolitanism:
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Manage episode 402362450 series 1096396
Content provided by GHIL. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by GHIL or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Between the late eighteenth and mid-twentieth centuries, the British transported over a quarter of a million convicts to colonies and settlements including in Australia, the Andaman Islands, Indian Ocean, and Southeast Asia. About one percent of the approximately 167,000 convicts shipped to the Australian colonies (1787-1868) were of Asian, African or Creole heritage; convicted either in Britain or British colonies. Most of the c. 108,000 convicts sent to penal settlements in Penang, Mauritius, Singapore, Malacca, Burma, and the Andamans (1789-1945) were from British India or Ceylon. This paper will explore some of the histories and aftermaths of these convict flows, including their relationship to experiences and legacies of enslavement and other forms of imperial labour, and to Indigenous dispossession. It will draw on research in archives and with descendants and communities in Australia, Mauritius, Penang, and the Andamans to show how over time penal transportation broke and remade families, and to think through the ways in which economic, social, and cultural factors relating to race, ethnicity, religion and (for Hindus) caste, social background, education, and status intersected in the formation of convict and convict-descended societies. It will suggest that through genealogical research in recent years these societies have become connected to sending (and origin) locations and to sites of onward migration in Britain and the settler world. In some cases, descendants o
…
continue reading
105 episodes
MP3•Episode home
Manage episode 402362450 series 1096396
Content provided by GHIL. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by GHIL or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Between the late eighteenth and mid-twentieth centuries, the British transported over a quarter of a million convicts to colonies and settlements including in Australia, the Andaman Islands, Indian Ocean, and Southeast Asia. About one percent of the approximately 167,000 convicts shipped to the Australian colonies (1787-1868) were of Asian, African or Creole heritage; convicted either in Britain or British colonies. Most of the c. 108,000 convicts sent to penal settlements in Penang, Mauritius, Singapore, Malacca, Burma, and the Andamans (1789-1945) were from British India or Ceylon. This paper will explore some of the histories and aftermaths of these convict flows, including their relationship to experiences and legacies of enslavement and other forms of imperial labour, and to Indigenous dispossession. It will draw on research in archives and with descendants and communities in Australia, Mauritius, Penang, and the Andamans to show how over time penal transportation broke and remade families, and to think through the ways in which economic, social, and cultural factors relating to race, ethnicity, religion and (for Hindus) caste, social background, education, and status intersected in the formation of convict and convict-descended societies. It will suggest that through genealogical research in recent years these societies have become connected to sending (and origin) locations and to sites of onward migration in Britain and the settler world. In some cases, descendants o
…
continue reading
105 episodes
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