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Perfect Love Casts Out Fear - Abba Dorotheos of Gaza

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St. Dorotheos of Gaza (+565), disciple of Sts. Barsanuphius and John, is one of the most revered teachers on spiritual life, speaking from his direct experience with Christ through his ascetic struggle. Here he addresses the fear of God, the three stages of divine fear, and the meaning of the Apostle John's famous words.This is an excerpt from the full recording:On Divine Fear - Abba Dorotheos of Gaza https://youtu.be/7CHHNtUv2YQ -READ "Our Holy Father Dorotheos of Gaza: Various Soul-Profiting Instructions to His Disciples" here: https://www.ctosonline.org/patristic/OH.html -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ ______ St. Dorotheos writes: “If, now, even the Saints, who so love the Lord, fear Him, why does St. John say that ‘love casteth out fear?’ The Saint wishes to indicate to us that there are two kinds of fear, one initial and the other perfect, and that, while one is characteristic of neophytes, as we say, in the spiritual life, the other is characteristic of the holy, of those who have been made perfect spiritually and have attained to a measure of holy love. Heed what I am saying. One does the Will of God out of fear of punishment. He, as we have said, is a total neophyte. He does not strive on account of goodness itself, but because he fears chastisements. The other does the Will of God because he loves God and since he especially rejoices when his life is pleasing to God. He knows the essence of goodness; he has tasted of what it means for one to be united to God. This is the one who has the true love that St. John calls ‘perfect.’ And this love leads him to perfect fear. For he fears and does the Will of God, not out of fear of chastisements, not out of fear of perhaps going to Hell, but, just as we have said, because he has tasted of the sweetness experienced by those who are united to God and fears that he might be deprived of it. Thus, this perfect fear, which comes forth from love, distances us from initial fear. And for this reason, it is said that: ‘Perfect love casteth out fear.’ Nonetheless, it is impossible for one to arrive otherwise at perfect fear, save by initial fear.” ______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

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211 episodes

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Manage episode 400078175 series 3455201
Content provided by Readings from Saints of Holy Orthodoxy. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Readings from Saints of Holy Orthodoxy or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

St. Dorotheos of Gaza (+565), disciple of Sts. Barsanuphius and John, is one of the most revered teachers on spiritual life, speaking from his direct experience with Christ through his ascetic struggle. Here he addresses the fear of God, the three stages of divine fear, and the meaning of the Apostle John's famous words.This is an excerpt from the full recording:On Divine Fear - Abba Dorotheos of Gaza https://youtu.be/7CHHNtUv2YQ -READ "Our Holy Father Dorotheos of Gaza: Various Soul-Profiting Instructions to His Disciples" here: https://www.ctosonline.org/patristic/OH.html -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ ______ St. Dorotheos writes: “If, now, even the Saints, who so love the Lord, fear Him, why does St. John say that ‘love casteth out fear?’ The Saint wishes to indicate to us that there are two kinds of fear, one initial and the other perfect, and that, while one is characteristic of neophytes, as we say, in the spiritual life, the other is characteristic of the holy, of those who have been made perfect spiritually and have attained to a measure of holy love. Heed what I am saying. One does the Will of God out of fear of punishment. He, as we have said, is a total neophyte. He does not strive on account of goodness itself, but because he fears chastisements. The other does the Will of God because he loves God and since he especially rejoices when his life is pleasing to God. He knows the essence of goodness; he has tasted of what it means for one to be united to God. This is the one who has the true love that St. John calls ‘perfect.’ And this love leads him to perfect fear. For he fears and does the Will of God, not out of fear of chastisements, not out of fear of perhaps going to Hell, but, just as we have said, because he has tasted of the sweetness experienced by those who are united to God and fears that he might be deprived of it. Thus, this perfect fear, which comes forth from love, distances us from initial fear. And for this reason, it is said that: ‘Perfect love casteth out fear.’ Nonetheless, it is impossible for one to arrive otherwise at perfect fear, save by initial fear.” ______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

--- Send in a voice message: https://podcasters.spotify.com/pod/show/orthodox-wisdom/message
  continue reading

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