Every creative work you’ve ever loved has a hero’s journey behind it. On Spark & Fire, you'll hear creators tell the story of bringing one beloved work to life. Iconic creatives — like Wicked composer Stephen Schwartz, Pixar director Domee Shi, comedian Patton Oswald, musician Wynton Marsalis, and novelist Isabel Allende — share the endless iterations, the inevitable setbacks, and the breakthrough ideas along the epic process of creation. But this isn’t an interview show. It’s a story — told ...
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Concrete fetishes: the ghost of Brutalism's radical social agenda
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Manage episode 175506685 series 1161193
Content provided by Royal Academy of Arts. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Royal Academy of Arts or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Today, although its monuments are vanishing, Brutalism enjoys a ghostly afterlife. Following decades of official and public contempt, its rehabilitation began when concrete tower blocks featured prominently in 1990s music videos by Britpop groups such as Blur and Suede. This revival continued in mid-2000s blogs by writers such as Owen Hatherley, and today it flourishes in Instagram accounts, soft furnishings, art galleries and coffee-table books. Meanwhile the buildings themselves have become hot property, changing hands for sums that are far beyond the means of their intended inhabitants. What are the causes of this strange resurgence in Brutalism’s popularity? Is it simply nostalgia, or does it represent a form of opposition to the politics that caused the demolition of so many of its exemplars? Why does Brutalism seem so at home in new media that are the very opposite of its material ideals? Are its fans interested in the ethic or just the aesthetic, to appropriate the terms that Reyner Banham used to interrogate Brutalism in the 1950s? If it’s the latter, what does this fetishism tell us about our current situation?
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239 episodes
MP3•Episode home
Manage episode 175506685 series 1161193
Content provided by Royal Academy of Arts. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Royal Academy of Arts or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Today, although its monuments are vanishing, Brutalism enjoys a ghostly afterlife. Following decades of official and public contempt, its rehabilitation began when concrete tower blocks featured prominently in 1990s music videos by Britpop groups such as Blur and Suede. This revival continued in mid-2000s blogs by writers such as Owen Hatherley, and today it flourishes in Instagram accounts, soft furnishings, art galleries and coffee-table books. Meanwhile the buildings themselves have become hot property, changing hands for sums that are far beyond the means of their intended inhabitants. What are the causes of this strange resurgence in Brutalism’s popularity? Is it simply nostalgia, or does it represent a form of opposition to the politics that caused the demolition of so many of its exemplars? Why does Brutalism seem so at home in new media that are the very opposite of its material ideals? Are its fans interested in the ethic or just the aesthetic, to appropriate the terms that Reyner Banham used to interrogate Brutalism in the 1950s? If it’s the latter, what does this fetishism tell us about our current situation?
…
continue reading
239 episodes
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