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Acknowledge your sins at a time of God's favor
Manage episode 427501598 series 3562678
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On Saturday of the Thirteenth Week in Ordinary time, our church invites us to reflect on a passage from the second book of Samuel (11: 1-17, 26-27) entitled “The sin of David”. Our treasure is from a catechetical instruction by Saint Cyril of Jerusalem, bishop.
The books of Samuel describe the rise and development of kingship in Israel. Samuel is a pivotal figure. He bridges the gap between the period of the Judges and the monarchy, and guides Israel’s transition to kingship.
Each section of these books focuses on a major figure in the development of the monarchy: Samuel, the reluctant king maker (1 Sm 1–12); Saul, the king whom the Lord rejects (1 Sm 13–31); David, the king after the Lord’s own heart (2 Sm 1–24). A common theme unites these narratives: Israel’s God acts justly, prospering those who remain faithful and destroying those who reject his ways (1 Sm 2:9). Along with the rest of the Deuteronomistic History, the Books of Samuel become an object lesson for biblical Israel as it tries to re-establish its religious identity after the destruction of Jerusalem and the loss of its homeland (587/586 B.C.).
Cyril of Jerusalem was a theologian of the Early Church. About the end of AD 350, he succeeded Maximus as Bishop of Jerusalem, but was exiled on more than one occasion due to the enmity of Acacius of Caesarea, and the policies of various emperors,
Raised in Jerusalem and well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season. His Catechesis remain valuable as examples of the ritual and theology of the Church in the mid-fourth century.
The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christianity in the fourth century. Cyril was to be caught up in the controversy, accused of Arianism by Saint Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822.
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