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Water does not sanctify without the Holy Spirit
Manage episode 429301476 series 3562678
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On Wednesday of the Fifteenth Week in Ordinary Time, our church invites us to continue to reflect on passages from the first book of Kings (21: 1-21, 27-29) entitled “Elijah, defender of justice for the poor”. Our treasure, which follows, is from the treatise On the Mysteries by Saint Ambrose, bishop.
The two Books of Kings are regarded by many as the last part of a work commonly known as the Deuteronomistic History. The latter tells the story of Israel from its settlement in the land (Joshua and Judges) through the transition from judgeship to monarchy under Samuel, Saul, and David (1 and 2 Samuel) to the reign of Solomon, the disintegration of the united kingdom into the kingdoms of Israel and Judah and the eventual downfall of both kingdoms (1 and 2 Kings). The Deuteronomistic History along with the Pentateuch forms a single historical narrative stretching from creation to exile.
Saint Ambrose was a fourth century, theologian and statesman who served as Bishop of Milan, Italy. He expressed himself prominently as a public figure, firstly promoting Roman Christianity against Arianism and paganism. Saint Ambrose is a Doctor of the Church. He is celebrated for his scholarship, service to the unfortunate, oratory skills, leadership of the people, and defense of the Church.
A volume with two of Ambrose’s most influential writings: On the Mysteries, which are addresses given by Ambrose, Bishop of Milan, to the newly-baptized in Easter week on the nature of the ceremonies and the doctrinal significance of baptism based upon the Old and New Testaments; and Treatise on the Sacraments, which are six sermons, also given during Easter week.
Saint Ambrose explains in the commencement of this treatise that his object was to set forth, for the benefit of those about to be baptized, the rites and meaning of that Sacrament, as well as of Confirmation, Holy Eucharist, the Lord’s prayer, and prayer. For all these matters were treated with the greatest reserve in the Early Church, for fear of profanation by the heathen, and it was the custom, as in the case of the well-known Catechetical Lectures of Saint Cyril of Jerusalem, to explain them to the catechumens during the latter part of Lent.
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