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Aristotle on the roles of virtue and fortune

 
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Manage episode 430861491 series 3588922
Content provided by Massimo Pigliucci. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Massimo Pigliucci or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

“Those fortunes that turn out in the contrary way restrict and even ruin one’s blessedness, for they both inflict pains and impede many activities.

Nevertheless, even in the midst of these, nobility shines through, whenever someone bears up calmly under many great misfortunes, not because of any insensitivity to pain but because he is wellborn and great souled. …

For we suppose that someone who is truly good and sensible bears up under all fortunes in a becoming way and always does what is noblest given the circumstances, just as a good general makes use, with the greatest military skill, of the army he has. …

And if this is so, the happy person would never become wretched. … He would not be unstable and subject to reversals either, for he will not be easily moved from happiness, and then not by any random misfortunes but only by great and numerous ones.”

(Nicomachean Ethics, I.10)

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20 episodes

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Manage episode 430861491 series 3588922
Content provided by Massimo Pigliucci. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Massimo Pigliucci or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

“Those fortunes that turn out in the contrary way restrict and even ruin one’s blessedness, for they both inflict pains and impede many activities.

Nevertheless, even in the midst of these, nobility shines through, whenever someone bears up calmly under many great misfortunes, not because of any insensitivity to pain but because he is wellborn and great souled. …

For we suppose that someone who is truly good and sensible bears up under all fortunes in a becoming way and always does what is noblest given the circumstances, just as a good general makes use, with the greatest military skill, of the army he has. …

And if this is so, the happy person would never become wretched. … He would not be unstable and subject to reversals either, for he will not be easily moved from happiness, and then not by any random misfortunes but only by great and numerous ones.”

(Nicomachean Ethics, I.10)

The Philosophy Garden is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.

  continue reading

20 episodes

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