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89 Great Equanimity, and the Importance of Views

 
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Manage episode 230116408 series 2496655
Content provided by Santa Barbara Institute for Consciousness Studies and B. Alan Wallace. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Santa Barbara Institute for Consciousness Studies and B. Alan Wallace or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Alan starts by talking about his last dharma talk and once more making clear that his anger was not directed towards any person, but simply towards a certain view. This is important to stress because in the West often a view is conflated with a person. Alan emphasizes how important views are and they are clearly the most horrible non-virtue of all because they justify any kind of behavior. That is why also Dharma talks can be very intense and unpleasant. If a certain view is being burned and you identify with that view (e. g. that the mind is the brain and your awareness is a cartoon, thus, you are not a sentient being but a mindless robot), the dharma talk will not be comfortable for you and the lama might manifest as wrathful. As what concerns great equanimity we are asked to release all attachment to the near, which means our views. But not only that; we should also release the extreme of peace and the aversion to the world of becoming, that is, as much as we like to be in a peaceful retreat we have to let go of that preference over the uncertain world “out there”. That then finally to the ultimate equanimity which means letting go of the attachment to nirvana. On that note, Alan tells two stories that illustrate these points, one being about a Geshe, who saved a calf from drowning in filth, and the other about Franklin Merrell-Wolf, who experienced such a “complete transcendence of all opposites”. Meditation starts at 47:02
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93 episodes

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Archived series ("Inactive feed" status)

When? This feed was archived on July 14, 2023 11:33 (10M ago). Last successful fetch was on May 03, 2023 16:17 (12M ago)

Why? Inactive feed status. Our servers were unable to retrieve a valid podcast feed for a sustained period.

What now? You might be able to find a more up-to-date version using the search function. This series will no longer be checked for updates. If you believe this to be in error, please check if the publisher's feed link below is valid and contact support to request the feed be restored or if you have any other concerns about this.

Manage episode 230116408 series 2496655
Content provided by Santa Barbara Institute for Consciousness Studies and B. Alan Wallace. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Santa Barbara Institute for Consciousness Studies and B. Alan Wallace or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Alan starts by talking about his last dharma talk and once more making clear that his anger was not directed towards any person, but simply towards a certain view. This is important to stress because in the West often a view is conflated with a person. Alan emphasizes how important views are and they are clearly the most horrible non-virtue of all because they justify any kind of behavior. That is why also Dharma talks can be very intense and unpleasant. If a certain view is being burned and you identify with that view (e. g. that the mind is the brain and your awareness is a cartoon, thus, you are not a sentient being but a mindless robot), the dharma talk will not be comfortable for you and the lama might manifest as wrathful. As what concerns great equanimity we are asked to release all attachment to the near, which means our views. But not only that; we should also release the extreme of peace and the aversion to the world of becoming, that is, as much as we like to be in a peaceful retreat we have to let go of that preference over the uncertain world “out there”. That then finally to the ultimate equanimity which means letting go of the attachment to nirvana. On that note, Alan tells two stories that illustrate these points, one being about a Geshe, who saved a calf from drowning in filth, and the other about Franklin Merrell-Wolf, who experienced such a “complete transcendence of all opposites”. Meditation starts at 47:02
  continue reading

93 episodes

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