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総論①階級格差社会には始まりがあった
Manage episode 472165141 series 3387722
Content provided by Roger Mintcase and Fergal Schmudlach. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Roger Mintcase and Fergal Schmudlach or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
人類30万年。その大半を占めるさまざまな平等・自由・創造性ある先「史」社会、そして穀物国家における階級闘争五千年のごく小さな誕生。
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Hosted on Acast. See acast.com/privacy for more information.
69 episodes
Manage episode 472165141 series 3387722
Content provided by Roger Mintcase and Fergal Schmudlach. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Roger Mintcase and Fergal Schmudlach or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
人類30万年。その大半を占めるさまざまな平等・自由・創造性ある先「史」社会、そして穀物国家における階級闘争五千年のごく小さな誕生。
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Hosted on Acast. See acast.com/privacy for more information.
69 episodes
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1 Eat the Yellow Powder, Get in the Wara [PREVIEW]: The first king, the first collapse, and the first underground bunker society in the Avesta and the Ṛigveda 1:15:49
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What is the difference between East and West? One helpful line to draw is that between Iranian and Indo-Aryan cultures, as seen in the extremely ancient traditions of the Avesta and the Ṛigveda, respectively. Whereas the common Indo-European heritage of multiple generations of gods (ahuras/asuras vs daēwas/devas, see also titans vs gods—which, as long as we’re painting with broad brushes, we might imagine have something to do with memory of past relations of production as “ages”) is ultimately nondual, the Iranian tradition demonizes the gods (Skt. devas, Av. daēwas) and elevates one of the earlier ahuras (cf. Skt. asuras) into an absolute good creator, to whom is opposed an absolute evil which has corrupted the world and from which a series of saviors must be sent to save us, culminating in a final eschaton, a resurrection and final judgment, etc—the whole apparatus of Abrahamism is basically here already. Within this, we explore the Indo-European myth of the first man and the first king, whose Avestan expression features a societal collapse and a post-apocalyptic remnant surviving in some sort of secure underground enclosure called the wara. The new Japanese translation of the entire Avesta by Prof. Noda Keigō (2020), the first into any language in nearly a hundred years, as well as the new English Ṛigveda of Jamison and Brereton (2014), equip us uniquely well for this investigation. Our main takeaway is the sheer age of ruling class myths of the need to hole up in a cult compound to survive the collapse of class society—when in fact (even supposing we will need counter-waras and defensive tunnels of our own to survive climate collapse and extermination campaigns) it was always the ruling class who most needed to hide away, whereas the masses have always found a way out and forward in the struggle for production and human flourishing. Hosted on Acast. See acast.com/privacy for more information.…
人類30万年。その大半を占めるさまざまな平等・自由・創造性ある先「史」社会、そして穀物国家における階級闘争五千年のごく小さな誕生。 Hosted on Acast. See acast.com/privacy for more information.

1 The Conversion of Kevin Gaijinson ケビン・ガイジンソンの転向 [PREVIEW] 8:25
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To introduce Kevin Gaijinson, the show’s new Japanese language host, I share an old conversation with him from back when he was still a raging weeb spreading Anglo-American imperialism in blissful ignorance while speaking better Japanese than the Emperor, gambling with the yakuza, and teaching very special English lessons to the bored housewives of the rich and powerful. He began a journey that day that led him to become a member of the Kingless Generation, and now that he is between jobs as a result of the dissolution of USAID, the NED, and all associated influence operations, and since he’s still such a weeb that he insists on speaking nothing but Japanese, he will be joining the show to host Japanese language episodes from time to time. 俺はケビン・ガイジンソン、世界一日本語上手な人。これから本ポッドキャストで日本語ホストを務めるわけですが、まずはちょっとした身の上話を聞いてください。天皇陛下を歌カルタで倒したり、ヤクザと博打を打ったり、著名人の有閑婦人にとても丁寧に英会話を教えたり、日本人よりもよく知っている知日派として理想の生活を送っていましたが、三つ四つ目の諜報局がらみの反共カルトにうんざりきた頃、何か違うなと思ってきました。本ポッドキャストの英語ホストにそんな身の上相談をしたときの音声が今回の主な内容で、僕は日本オタクすぎて日本語しか話せないためバイリンガルの漫才のようなノリになりました。その結果、英語がさっぱりわからなくても結構面白く聞いていただけるかもしれません。ともあれ、USAID/NEDの解体で僕は浪人中ですし、このポッドキャストの日本語ホストをやることになりました。次回からは普通に日本語だけのわかりやすいポッドキャストになりますが、とりあえずはこちらのケビン・ガイジンソン縁起を聞し召せ。 Hosted on Acast. See acast.com/privacy for more information.…

1 Ritual Serial Murder and the Birth of a Ruling Class: Popol Vuh, Title of Totonicapán (Maya, 16th c.) [PREVIEW] 39:55
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At the end of the ancient mythology section we discussed last time, the Popol Vuh (here paralleled by the Title of Totonicapán ) depicts the restoration of militaristic class society in the K’iche’ corner of the Maya world in the 13th c. CE, after some centuries of relative freedom and equality following the overthrow of the Classic Maya around 950. The founders of the new ruling class are an itinerant, mountain-dwelling secret society who begin their attack on the stateless, classless society around them by prosecuting a covert campaign of ritual serial murder. For perhaps obvious reasons, this passage seems practically untouched in modern scholarship—the most recent English translation of Popol Vuh silently cuts it entirely!—but we of the Kingless Generation have all the right tools to make sense of it in our own little way: the immortal science of historical materialism, the anthropological theories of Brian Hayden regarding the roots of ruling classes in secret society religion, and leftist parapolitics research on Fort Bragg, Marc DuTroux, the Atlanta child murders, and many other modern instances of ritualized abuse and murder for which good evidence exists for the involvement of a wider network of Euro-American military, intelligence, and high bourgeois elements. Hosted on Acast. See acast.com/privacy for more information.…
Before the dawn of what I hope will be a much more productive year for the podcast, join me in a warm and toasty room for some green tea, guitar, and guileless meditations. Hosted on Acast. See acast.com/privacy for more information.
I did it, folks: I returned to the burning bouncy castle that is the small town settler entity on Turtle Island. In between fulfilling various karmic obligations and reconnecting with fellow settlers, relatives and friends on both sides of the Trump/Kamala cultic divide, I managed to do some real-life investigation of Indigenous reservations, visiting museums and cultural events, albeit in a shallow, short-term capacity. Herein I share some musings on this experience of questionable depth but with fireside vibes aplenty. This version is a short take which I did earlier on in the visit and which got interrupted, though it’s nice and snappy and focused. A longer take done later with a bit more information and a lot more vibes will follow on the premium feed only. Hosted on Acast. See acast.com/privacy for more information.…

1 The Classic Postclassic Maya: Hunahpu and Xbalanque in the Popol Vuh (K’iche’, 1550s) 3:36:56
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The first half of the Popol Vuh as we have it from the Kʾicheʾ colonial tradition is a quintessentially Kingless epic, as the story revolves around pre-human gods, successive generations of hero twins, who must defeat a series of aggrandizer figures, including the lords of death in the underworld, in order to bring about the dawning of the human age. Although the same basic story can be found in earlier art and hieroglyphic inscriptions which since the 1990s are being deciphered at an exhilarating pace, recent research has pointed out that this anti-accumulative tendency of the story may be somewhat unique to the Popol Vuh as we have it, which, it is hypothesised, may represent a retelling slanted toward anti-colonial resistance. While I agree that this may also be the case, I (based on my limited understanding as an ignorant outsider) think it might make even more sense to take this story, written down only some thirty years after first European contact, as faithfully reflecting older layers, though perhaps not of the somewhat exploitative and stratified Classic Maya (ca 250–950 CE) but rather of the socially creative, decentralized, and egalitarian Postclassic Maya (950–1539), which represents one of the great examples in world history of the deescalation of class struggle, when people came together to build the Kingless Generation. Hosted on Acast. See acast.com/privacy for more information.…

1 Asiatic Athena: karmic roots of Greek culture in Hittite class struggle (Song of Release, 15th c. BCE) [PREVIEW] 45:50
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In a series that I hope will include Martin Bernal’s classic Black Athena (about the modern British fabrication of “ancient Greece” and its true roots in ancient Egypt), we start with the East: in recent decades, great advances in Hittite studies have illuminated much of the mechanics of transmission of Mesopotamian literature and religion to a nascent Greece from a grain state in Anatolia (modern-day Turkey) which used cuneiform writing (in addition to their own distinctive hieroglyphs) and was ruled over by an Indo-European-speaking ruling class. In addition to illuminating details of class struggle between slave-owning city council members against a king who wants to free the slaves—though perhaps only in order that they may serve the cult of his ancestors in the temple—we contemplate the dependent origination and lack of perduring essence of ‘ancient Greece’, that flimsy idol enshrined at the center of the white supremacist worldview. Hosted on Acast. See acast.com/privacy for more information.…

1 Consuming the Samurai Self (“The Playboy Dialect,” 1770, Japan) 2:02:21
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A close reading of “The Playboy Dialect,” a classic sharebon, or narrative of fashion and manners in the pleasure quarters of Edo-period Japan, where a consumer culture, to rival anything concocted by the capitalist dictatorships of the Century of the Self, was wielded as a weapon of class struggle by the rising urban commoner class against the de facto feudal rulers, the samurai. Hosted on Acast. See acast.com/privacy for more information.…

1 The origins of class society and revolutionary consciousness according to Second-Temple Judaism: 1 Enoch, Jubilees (Palestine, 3rd-2nd c. BCE) [PREVIEW] 1:12:41
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The rise of ancient empires in the Eurasian continent ushered in the Axial Age, with its ideologies of absolute good and evil and the promise of revolutionary recompense for unheard-of oppression by the Occupiers of the Earth (שכני הארץ). The books of 1 Enoch and Jubilees, quoted by name in the New Testament, still contained in the Bible of the Ethiopic churches, and exerting a massive influence over the entire Christian view of human history, have recently been re-edited and re-translated with reference to the Aramaic and Hebrew originals partially recovered from the Dead Sea scrolls. Their text shows a greater class consciousness than ever, declaring, “it was not ordained for a man to be a slave, nor was a decree given for a woman to be a handmaid: but it happened because of oppression. This lawlessness was not sent upon the earth: but men created it by themselves, and those who do it will come to a great curse,” (98:4) proclaiming, “woe to those who build their houses not with their own labors, and make the whole house of the stones and bricks of sin,” (99:13) while we workers “toiled and labored and were not masters of our labor; we became the food of the sinners.” (103:11) In response to this situation—ambiguously connected with the idea of God’s angelic police (עירין “watchers”) and prosecutors (שׂטנין “accusers”) betraying Him and engaging in a kind of mafia side hustle which corrupted some humans so that they began to consume and exploit others—the patriarchs Enoch and Moses are given secret knowledge of the cosmic surveillance apparatus that will bring reward to the just, punishment to the rich, and justice to the victims of oppression. We engage in an extended meditation on the impact of these ideas as a weapon of class struggle, both from above and below, in late antique, medieval, capitalist, and our own techno-feudal times. Hosted on Acast. See acast.com/privacy for more information.…

1 Return to Camões’ “Isle of Love” w/ Min 1:47:09
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I thought I had a hot take in response to the Little Mermaid discourse last year, but predictably I’m not the first one to think of reading the Isle of Venus in Camões’ Lusiads against the Age of Exploration diary entries in which roving European savages discuss their adventures in more complex Indigenous kinship structures where sex was not commodified and the family was not specialized to pass down private property—as well as (what one suspects was actually much more common) rolling up on Indigenous women around the world and committing sexual violence. Sure enough, my guest Min has written an entire scholarly thesis on two different poetic re-imaginings of the Isle of Venus which highlight the colonial violence that Camões’ poem works to conceal: one by a white Anglo woman in Brazil, and another by the leader of the Angolan revolution against Portuguese domination, António Agostinho Neto. Hosted on Acast. See acast.com/privacy for more information.…

1 ParaPower Mapping the Six-Pointed Crusader State [PREVIEW] 12:53
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The antisemitic, Nazi-adjacent ideology of Zionism says that members of the Jewish religion must be uprooted from their ancestral homelands and gathered into a white supremacist settler colony ruled by Jews native to Europe—a new kind of crusader state. And like the crusader states, at the behest of their Euro-American masters, the Zionist entity practices the fascist economics of nomadic destruction and chaos, taking the lead in illicit trade in weapons, drugs, and human beings. We are joined by Klonny Gosch of the ParaPower Mapping podcast to discuss the last of these as only he can. Hosted on Acast. See acast.com/privacy for more information.…

1 Ivan Morris, Weeb Superspy 8: a mushroom dinner, a falsified archive 1:27:00
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In the final installment of the series, we cover all that is known about the mysterious death of this strangely GLADIO-brained scholar of classical Japanese literature and favorite translator of “aesthetic terrorist” Mishima Yukio. Hosted on Acast. See acast.com/privacy for more information.

1 Ivan Morris, Weeb Superspy 7: The Shield Society of Notting Hill [PREVIEW] 20:46
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We explore the Windsor Free Festival, Sunday Head, Albion Free State milieu of hedonist, individualist, libertarian (and decidedly anti-communist) radicalism in 1970s Britain, led by figures like Ubi Dwyer, Sid Rawle, and Paul Pawlowski, as well as scions of elite families like Heathcote Williams and Nic Albery—in light of the fact that, as we have already seen, Nic Albery and his movement appear in Nobuko Albery’s semi-autobiographical novel merged together (and not-so-subtly equated) with Mishima Yukio and his far-right Shield Society, with whom Nobuko and Ivan Morris were also closely associated. Hosted on Acast. See acast.com/privacy for more information.…

1 Ivan Morris, Weeb Superspy 6: Clockwork Albion 1:59:30
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From the semi-autobiographical novel of Ivan’s second Japanese wife, Nobuko Albery (née Uenishi), we have some very sardonic portraits of the Morrises and their upper-crust left-wing milieu in France, as well as a fascinating subplot involving a drug-trafficking, blue-blooded hippie cult leader character who seems a fusion of Mishima Yukio and Nic Albery, the son of Nobuko’s elderly second husband and a pioneering figure in post-left radical politics and early internet-style social experimentation in 1970s Britain, and who is here connected to an attempt on the life of a certain Labour prime minister—with the Ivan Morris character giving wry and knowing commentary on these antics throughout. Hosted on Acast. See acast.com/privacy for more information.…
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