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In a world where we ridicule “losers,” demean failure, and look for the strong and successful, it is hard to remember that God specializes in weakness. Paul prays that a “thorn in his flesh” be taken from him because it makes him weak. God says, “My grace is sufficient for you. Power is made perfect in weakness.” God makes strong when we are weak. …
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In this world full of suffering and pain, we often ask God, “Why?” Some even assert that if there is suffering in the world it is proof that God does not exist unless a compelling answer can be given. What if “Why” is the wrong question? The message of the Book of Job offers no answer to Job’s asking God why. Instead, God is present to Job. When we…
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When confronted with the troubles of the world or the decline of our personal life we can long for something new, something that fixes things, solves our problems. We tend to look for the quick fix, the silver bullet, the latest and greatest advice. Scripture tells us that the reign of God doesn’t work that way. Mustard seeds, growing seed, sprigs …
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I grew up in a church that had an enormous sanctuary. It was filled with stained-glass windows. There was plenty of real estate for depictions of stories from the Bible. Not one inch was dedicated to depicting Jesus as a thief. In the Gospel today, Jesus tells a story about binding a strong man and plundering the house. Is Jesus the strongman or th…
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Keeping Sabbath is more than an outdated day off exemplified by the blue laws of a bygone age. The purpose of Sabbath is to rejoice and honor God’s creation and every creature. It is to proclaim freedom and assert that we are more than what we do, more than our accomplishments, more than economic cogs in the machinery. We are children of God! Jesus…
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Nicodemus comes to Jesus in the middle of the night when the shadows are long and the places to hide are easy to find. Nicodemus is a Pharisee and coming to ask Jesus questions can be problematic for him. That fateful night Nicodemus brings all of his questions and seeks confirmation for what he already knows. If his story ended that night, he woul…
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Ezekiel sees a valley full of bones that represent the people of God. Peter and the disciples see a world where God’s people are scattered, divided, and grieving the death of their Lord. Today, God’s people are a shrinking bunch, unsure of how to proceed in a world that thinks they are irrelevant. When we can’t imagine a way forward, the Spirit com…
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Eternal life is not the same thing as the resurrection of the dead, nor is it simply this life extended past death. Eternal life is not something we earn or build from our efforts to get rich, successful, or busy. Eternal life always was, will always be, and is present right now. You just have to look at Jesus to see what is and trust that he has g…
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We can spend a lot of time waiting for God to do something about the brokenness of our world and the challenges of life. The Book of Acts, however, says that it is not our impatient waiting on the Spirit to act that is the problem. The Spirit has preceded us and plowed the ground already. The Spirit impatiently anoints even as we argue about who is…
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In Jesus’ day, there would be times when multiple shepherds would bring their flocks together. Whether by accident or on purpose, they would gather them in a paddock, an area that was walled off to keep the predators out of the flock. The sheep would mingle together and do all the things sheep do. Now that presents a problem for the shepherd. How d…
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The resurrection of Jesus reveals that God’s way is the way of life, light, love, peace, hope, and wholeness. Whenever these things break through the darkness of the world it is a moment of resurrection. Sadly, we don’t see it, nor do we often want to accept this eruption of new life. We are resistant to the resurrection.…
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We live in the age of the individual. We are a lonely, fragmented people often at each other’s throats. The resurrection of Jesus binds people together in love to stand against the individualism that makes everything about “me.” “Doubting” Thomas struggled in despair and doubt because he was not with the others when Jesus first appeared. The church…
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The Gospel of Mark ends at chapter 16, verse 8 (other endings were added much later). It is an odd, perplexing end that leaves us with an empty tomb and three women who say nothing to anyone. Yet, maybe Mark was less concerned with what happened then and more concerned with what happens now. The resurrection means that God is loose in the world, un…
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The cross is the chief symbol of our faith, a sign of the saving work of Christ. What does it mean “to be saved?” Some would say it is assent to beliefs. Others point to a religious experience. Those are not, however, works of Christ. They are things we do. In John’s gospel, Christ’s work on the cross is bigger than forgiving sins. It is to judge t…
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We often have an image in our head of what Jesus looks like and how Jesus should act. The Jesus of John’s gospel is not the safe, tame, domesticated Jesus of my childhood. A domesticated Jesus doesn’t have anything to say about how we live our lives and would never flip any tables. This Jesus is the undomesticated Jesus who isn’t afraid to flip the…
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It seems like from the moment we enter the world the effort to find and follow our own way is what we are about. Every toddler at some point says “I do it myself!” To take up one’s cross and follow Jesus however, means not going our own way but following in the way of Jesus. Peter finds that out today as Jesus says, “Get behind me, Satan.”…
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In the swift narrative of Mark's Gospel, details may seem sparse, but depth and meaning abound. Baptized by John in the Jordan, Jesus hears the heavens tear open, affirming him as the beloved Son. Driven into the wilderness by the Spirit, Jesus faces real struggles. Mark, unlike Matthew and Luke, leaves the temptations ambiguous. Lent isn't about a…
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There is more to the world than meets the eye. By faith, we see things that others cannot. We see people and the world differently than others might. The Feast of the Transfiguration tells us how God pulled back the curtain of heaven to reveal radiance, glory, and grace in Jesus Christ. We get a glimpse of grace and see as God sees. It happens all …
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The magi come from afar to seek the Christ child. They come seeking and find King Herod more worried about maintaining his power than seeking the newborn king. Herod doesn’t seek, the scribes and chief priests don’t seek either. It seems that God is determined to be found and it takes those who shouldn’t even be looking for the Christ child to find…
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In today's Gospel, we delve into the Annunciation, a moment often overlooked in Protestant circles. Mary, a humble teenager from Nazareth, questions the angel Gabriel's surprising message. Yet, Gabriel points to God's unwavering faithfulness, echoing a history of divine promises fulfilled. 2 Samuel 7:1-11, 16 | Romans 16:25-27 | Luke 1:26-38…
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The term “woke” has, for some reason, become polarizing. In this season of Advent, it is essential. To prepare for God’s salvation born in Christ, we must be “woke” to the brokenness of the word. We must be “woke” to the ways we participate in breaking the world. We must be “woke” to the fact that our attempts to fix the world are like lipstick on …
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The vision of the “Sheep and Goats” in Matthew’s gospel is a perplexing bit of scripture. On the surface, it reduces inclusion in the reign of God to those who do good works—no room for grace. On the surface, it condemns the unrighteous to eternal damnation and the fires of hell. Neither notion jibes with the story of Jesus very well. So, what is J…
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We tend to create God in our own image. In today’s Gospel, Jesus talks about what happens when we do not know who God is. Jesus tells the parable of the talents to show the transformative impact of shaping our lives by embracing a God of boundless grace, joy, and abundance, rather than succumbing to fear and self-imposed limitations.…
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In a world where we constantly look back to the good ol’ days, we can become trapped by that nostalgia. It is easy to look back to our past, especially on Reformation Sunday, when we celebrate Martin Luther and the reformation he ignited, and get trapped with looking back. Christ calls us to be free and then sets us free to live and love and grieve…
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Faith and politics, it has been said by some, should never go together. The truth is that being faithful will lead us into political waters. Jesus says: “Give therefore to the emperor the things that are the emperor’s and to God the things that are God’s.” (Matthew 22:21) - a very political statement. Paul calls on the name of the “Lord Jesus Chris…
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'Rejoice in the Lord always; again, I will say, Rejoice.' In a world marked by turmoil and trials, the call to find joy may seem daunting. It might even seem as an empty platitude, but the Apostle Paul knows there is reason to rejoice – as Jesus explains it in our Gospel reading for today. Isaiah 25:1-9 | Philippians 4:1-9 | Matthew 22:1-14…
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Wild grapes are good for nothing. They are sour and inedible. You can’t make wine or jelly with them. Birds won’t even eat them. The prophet Isaiah declares that God planted God’s people to yield the grapes of justice, mercy, peace, and grace. Instead, they became wild grapes, producing nothing but violence, injustice, and cries for God’s help. We …
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We all have a keen sense of fairness. It is ingrained in us. We don’t like when people get more than us, especially if we do the same amount of work. Jonah and Jesus show us today the generosity of God, and if we’re honest with ourselves, we don’t always like the generosity of God. Jonah 3:10--4:11, Philippians 1:21-30, Matthew 20:1-16…
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Peter asks if forgiving someone seven times is sufficient. Since many of us find forgiving someone once a stretch, Peter was generous. Jesus, however, called for more. He says, “Seventy-seven times” or “Seven times seventy.” Given the symbolic nature of the number seven, the point is to forgive endlessly. Perhaps forgiveness is more than a duty or …
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There I am minding my own business, just trying to get through this thing called life, and I didn’t realize I was supposed to be offended – at least until someone told me that I should be offended. Amidst all the offense, we realize that words matter and words have power. Today, Jesus tells us “for where two or three are gathered in my name, I am t…
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When Jesus encounters a Canaanite woman begging him to heal her daughter his response is, at best, curious. It seems offensive. He calls her a dog who is unworthy to eat at the table. To say this is out of character for Jesus seems obvious. But what if Jesus is not grumpy, but (as he is all the time in Matthew) in teaching mode? What if this story …
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“Being saved” in our age seems restricted to concern over where we go when we die. It is more than that, according to scripture. We’re so concerned about heaven because we are so afraid of death. Faith saves us from our fear and sets us free today, while we live, not just when we die. Elijah is saved from his fear, Peter walks on the water because …
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Jesus retreats to the wilderness to be alone as he processes the death of John the Baptist. It was at a table that John’s execution was decided. A table full of death and chaos. It is a stark contrast to the feeding of the thousands that happen in today’s gospel reading. Here in the wilderness, Jesus feeds the people with five loaves and two fish. …
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It seems we spend a lot of time assuming that the universe is set against us. Fear is the default posture of all of us who are always on defense against the next threat. What if, however, God is for us? That is Paul’s question. If God is for us, who (or what) can be against us? This leads to a life that overcomes fear and allows for joy. That is so…
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Jesus uses a parable about weeds and wheat to address the presence of good and evil in the world. What do we do about evil empires, bad church members, and sinful people (weeds)? Jesus says let them be because it is beyond our wisdom to know the difference between good and evil even in our own lives. So what is a person to do?…
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It is easy to focus on the soil in today’s reading from the Gospel of Matthew. Jesus tells the Parable of the Sower and then explains it. He talks about four different kinds of soil. Human nature is to focus on the different soil types and how they would describe ourselves or others. The good news here is that the parable is not about the soil, but…
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There are a lot of voices in our world that continually weigh us down. There are happenings in the world that can weigh heavily upon us. There are times when the burdens of this life get to be more than we can handle. Jesus has some good advice for those of us that have heavy burdens.By Pastor Travis Segar
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