Matthew Jernberg public
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A philosopher teaches research into a microphone on the meaning of life and the philosophy of death. Each episode focuses on one article or book chapter from either of these fields of academic philosophy. Emphasis is placed upon making the material accessible to the public and not just for specialists. If you wonder whether we should fear death or what it even means for life to be meaningful, this podcast may be of some interest to you.
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Would it be a letdown if you discovered that your near-death experience of an Afterlife turned out to just be a dream? That what you took to be an Afterlife isn't real and that the experience was something like a hallucination? You might be surprised to learn that Fischer argues that the unreality of the Afterlife in no way diminishes the significa…
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Are near-death experiences evidence of an afterlife? What are we such that an afterlife could be possible for beings like us at all? In this episode, I discuss Fischer's criticisms of the evidentiary role near-death experiences have for belief in an afterlife. While he doesn't deny that they are experienced, Fischer likens near-death experiences to…
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In this episode, I focus on the second half of Fischer's response to Williams' pessimistic criticisms of immortality in which he concentrates on supernatural conceptions of the afterlife. I first consider whether the afterlife is even possible for beings like us. Notably, any who believe that there is an afterlife (whether that be good or bad) must…
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Would immortality be a curse of eternal boredom, were it even possible? If so, then you might think that we're better off as mortals and that death is a blessing of a kind that prevents us from being depleted of whatever makes life worth living, as it will eventually run out. Fischer rejects this line of thinking, arguing instead that not only is d…
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You might think that death is part of our nature or that mortality is essential to our nature as human beings. If so, then immortal beings would be radically different than us, so different in fact that they would not be recognizable as beings like us. So if you were offered a Faustian bargain to trade your humanity for the promise and reality of i…
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In this episode, I discuss what Fischer means by 'immortality.' At this point in his book, he has taken himself to have established that death does harm the one who dies, even if the details about when or how it is harmful aren't fully worked out. It is natural then to consider an objection: if all else being equal it is always bad to die, it would…
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In this episode, I consider how we should feel about our own death given how we tend to be indifferent about when we came into existence. Lucretius takes this indifference as a reason to likewise feel indifferent about our own deaths, as our future post-mortem condition is a mirror image of our past pre-natal condition. This is called the "Symmetry…
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In this episode, from the first part of chapter 4 of John Martin Fischer's book, "Death, Immortality, and Meaning in Life," I cover and evaluate multiple responses to two Epicurean arguments that death cannot harm the one who dies: the Timing Argument, that there is no time at which death is harmful, and the No Subject Argument, that there is no on…
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In this episode, I evaluate Fischer's argument that being betrayed secretly by one's friends and family would be harmful even if one were to never directly or indirectly experience anything from it. I consider two lives, one with a secret betrayal and another without it, though otherwise qualitatively identical. Fischer doesn't specify exactly why …
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In this episode, I consider some initial objections against Fischer's view that death can harm the one who dies: that death cannot be experienced as a harm, that it has no time at which it is harmful, and that we have no more reason to fear an early death than we have do regret a late birth. Absent a successful defense to each of these challenges, …
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In this episode, I discuss what death is, arguing that it is the cessation of one's existence and not necessarily one's life, I discuss the difference between death, dying and the condition of being a corpse, whether death must be permanent, whether one can have an exit from life without dying, and what implications gappy existence has for a proper…
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