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#5 – When is death harmful? Fischer on the timing of mortal harm.

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Manage episode 356133612 series 3435272
Content provided by Matthew Jernberg. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Matthew Jernberg or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

In this episode, from the first part of chapter 4 of John Martin Fischer's book, "Death, Immortality, and Meaning in Life," I cover and evaluate multiple responses to two Epicurean arguments that death cannot harm the one who dies: the Timing Argument, that there is no time at which death is harmful, and the No Subject Argument, that there is no one who can be harmed by death. I follow Ben Bradley in organizing the range of theories on the timing of mortal harm as responses to The Timing Argument, and evaluate them not only on their own merits but also in how well they provide a response to the No Subject Argument. I give a different ranking of preferred responses to The Timing Argument than what Fischer gives, and argue instead for my favorite response: that the time of death's harm is concurrent or simultaneous with the occurrence of death itself.

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12 episodes

Artwork
iconShare
 
Manage episode 356133612 series 3435272
Content provided by Matthew Jernberg. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Matthew Jernberg or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

In this episode, from the first part of chapter 4 of John Martin Fischer's book, "Death, Immortality, and Meaning in Life," I cover and evaluate multiple responses to two Epicurean arguments that death cannot harm the one who dies: the Timing Argument, that there is no time at which death is harmful, and the No Subject Argument, that there is no one who can be harmed by death. I follow Ben Bradley in organizing the range of theories on the timing of mortal harm as responses to The Timing Argument, and evaluate them not only on their own merits but also in how well they provide a response to the No Subject Argument. I give a different ranking of preferred responses to The Timing Argument than what Fischer gives, and argue instead for my favorite response: that the time of death's harm is concurrent or simultaneous with the occurrence of death itself.

  continue reading

12 episodes

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