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#4 – Must harms be experienced to be harmful? Fischer on unexperienced harm.

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Manage episode 354641160 series 3435272
Content provided by Matthew Jernberg. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Matthew Jernberg or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

In this episode, I evaluate Fischer's argument that being betrayed secretly by one's friends and family would be harmful even if one were to never directly or indirectly experience anything from it. I consider two lives, one with a secret betrayal and another without it, though otherwise qualitatively identical. Fischer doesn't specify exactly why secret betrayals are harmful other than that they would set our interests back, so our intuitions that they are may be based in a confusion between direct and indirect effects of it. I agree with Fischer that a counterfactual intervener would falsify a weak experience requirement, that if one is harmed by a secret betrayal, then a shield would eliminate any possibility of experiencing it or effects of it, though, I argue, such an intervener would need to be infallible. I end with a brief description of my own view of the harm of death: destructivism. Incapacitations such as comas induced by strokes are similar to death in that they both are harmful in virtue of our loss of welfare at the time of their occurrence.

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12 episodes

Artwork
iconShare
 
Manage episode 354641160 series 3435272
Content provided by Matthew Jernberg. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Matthew Jernberg or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

In this episode, I evaluate Fischer's argument that being betrayed secretly by one's friends and family would be harmful even if one were to never directly or indirectly experience anything from it. I consider two lives, one with a secret betrayal and another without it, though otherwise qualitatively identical. Fischer doesn't specify exactly why secret betrayals are harmful other than that they would set our interests back, so our intuitions that they are may be based in a confusion between direct and indirect effects of it. I agree with Fischer that a counterfactual intervener would falsify a weak experience requirement, that if one is harmed by a secret betrayal, then a shield would eliminate any possibility of experiencing it or effects of it, though, I argue, such an intervener would need to be infallible. I end with a brief description of my own view of the harm of death: destructivism. Incapacitations such as comas induced by strokes are similar to death in that they both are harmful in virtue of our loss of welfare at the time of their occurrence.

  continue reading

12 episodes

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