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#3 – Can death be harmful? Fischer against Epicureanism.

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Content provided by Matthew Jernberg. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Matthew Jernberg or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

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In this episode, I consider some initial objections against Fischer's view that death can harm the one who dies: that death cannot be experienced as a harm, that it has no time at which it is harmful, and that we have no more reason to fear an early death than we have do regret a late birth. Absent a successful defense to each of these challenges, Fischer would have to concede the argument to Epicurus and his followers, who contend that death is harmless. Lastly, I consider the indifference objection to Epicureanism, that were death harmless one has no reason to avoid death. Ultimately, I disagree with Fischer as I do not think Epicureanism can successfully avoid reformulations of this objection.

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12 episodes

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Manage episode 353386009 series 3435272
Content provided by Matthew Jernberg. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Matthew Jernberg or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.

Send us a text

In this episode, I consider some initial objections against Fischer's view that death can harm the one who dies: that death cannot be experienced as a harm, that it has no time at which it is harmful, and that we have no more reason to fear an early death than we have do regret a late birth. Absent a successful defense to each of these challenges, Fischer would have to concede the argument to Epicurus and his followers, who contend that death is harmless. Lastly, I consider the indifference objection to Epicureanism, that were death harmless one has no reason to avoid death. Ultimately, I disagree with Fischer as I do not think Epicureanism can successfully avoid reformulations of this objection.

  continue reading

12 episodes

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