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Vedanta and Yoga

Ramakrishna Vedanta Society, Boston

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Lectures on Yoga and Vedanta given at the Boston Vedanta Society. Vedanta is one of the world's most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. According to Vedanta, God is infinite existence, infinite consciousness, and infinite bliss. The term for this impersonal, transcendent reality is Brahman, the divine ground of being. Yet V ...
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Swami Tattwamayananda, currently the Minister of the Vedanta Society of Northern California, San Francisco, (originally founded by Swami Vivekananda in 1900) served in various centers of the Ramakrishna Order in India as editor, publisher, and teacher of Sanskrit, Advaitic texts such as Sri Shankaracharya's commentaries on the 'Prasthanatraya' (the fundamental Sanskrit texts of Vedanta philosophy), Buddhism and Indian philosophy. He underwent traditional training in Hindu scriptures, Sanskri ...
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Bhagavad Gita | The Essence of Vedanta

Vedanta Society, San Francisco

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Swami Tattwamayananda’s class on Srimad Bhagavad Gita is held at the Vedanta Society of Northern California, San Francisco (founded by Swami Vivekananda in 1900) on Friday evenings in the First Universal Hindu Temple in the West (founded by Swami Trigunatitananda in 1905). Classes are held on Friday night at 7:30 pm. All are most welcome. The Srimad Bhagavad Gita is the most important spiritual classic of Hinduism. Swami Tattwamayananda, currently the Minister of the Vedanta Society of North ...
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Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. Vedanta is the philosophical foundation of Hinduism; but while Hinduism includes aspects of Indian culture, Vedanta is universal in its application and is equally relevant to all countries, all cultures, and all religious backgrounds. A closer look at the ...
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This is the official podcast of Vivekananda Retreat, Ridgely in Stone Ridge, NY. The Vivekananda Retreat, Ridgely, founded in 1997, is a residential retreat dedicated to preserving and continuing the universal teachings of Swami Vivekananda. The 82 acre retreat provides opportunities to deepen one’s personal spiritual practice in a quiet and peaceful atmosphere, visit an historical location associated with the life of Swami Vivekananda, and access a living spiritual tradition established by ...
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18th Chapter: verse 45, 54, 55. 12th chapter: verse 8, 9, 10, 11. 13th chapter: verse 10 45th verse: “By engaging in one’s own swadharma, man attains perfection and the highest inner fulfillment.” If we dedicate our resources to our appointed duty, and if we do it with a sense of sanctity and sacredness, and with total unselfishness, then that atti…
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Title: Intellect With Spiritual Wisdom 18th Chapter: verse 45, 47, 51, 52, 53 45th verse: “By engaging in one’s own swadharma, man attains perfection and the highest inner fulfillment.” Swadharma, is work that naturally comes to us “unasked” due to our samskaras and natural traits. It is work that we are supposed to do, that we are qualified to do …
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18th Chapter: verse 45, 46, 47, 48, 49 45th verse: “By engaging in one’s own swadharma, man attains perfection and the highest inner fulfillment.” Swadharma, is work that naturally comes to us “unasked”, by virtue of our samskaras and natural traits. We feel such work is our calling/duty. When we do our Swadharma, we find contentment and a sense of…
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18th Chapter: verse 40, 41, 42, 43, 44 40th verse: “Everyone in this world is dictated by these three gunas.” Lord Krishna divides human traits in three areas – sattvic, rajasik and tamasik. A sattvic person is calm and serene even in difficult situations. A rajasik person is swayed by his circumstances. A tamasik person is lazy, confused and delud…
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Title: The Three Levels of Intellect and Happiness 18th Chapter: verse 26, 27, 28, 30, 31, 32, 37, 38, 39 Lord Krishna divides human traits in three areas – sattvic, rajasik and tamasik. Jnanam (knowledge), karta (doer), karma (action), buddhi (intellect) and sukham (happiness) – all can be divided into these three traits. We can infer which trait …
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Title: The Three Traits of Karta 18th Chapter: verse 20, 21, 22, 23, 24, 25, 26, 27 Gita is a condensation of the entire vedic literature. The 18th chapter is a condensation of entire Gita. Lord Krishna divides human traits in three areas – sattvic, rajasik and tamasik. Jnanam (knowledge), karta (doer), karma (action) and buddhi (intellect) – all c…
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Our temperaments are determined by a combination of the three gunas – sattva guna, rajo guna and tamo guna. Sattva guna is the highest and most sublime. It manifests itself as wisdom and serenity. Rajo guna manifests itself as dynamism and ambition. Tamo guna manifests itself as laziness and delusion. Gunas are not visible and cannot be physically …
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The 13th, 14th and 15th verses discuss the five factors involved in any kind of activity. 14th verse: “In any activity, there are five factors involved. (1) adhiṣhṭhānam – The body-mind-complex, which is the basis of all actions. (2) kartā – the agent of action, which is the jivatma. (3) karaṇam – Different instruments of action, such as the senses…
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5th verse: “The three virtues of Yajna, dana and tapah should not be given up. These three virtues become natural to the enlightened and become the means to those aspiring to be enlightened.” 6th verse: “Yajna, dana and tapah should be performed giving up our attachment to the results and our selfish desire to enjoy the results of the work.” Yajna …
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Title: Yajna, Dana and Tapah Should Not be Given Up 18th Chapter: verse 3, 4, 5, 6, 7 3rd verse: “According to Samkhya philosophy, all actions should be given up. According to Mimamsa philosophy, performance of Yajna, dana and tapah should not be given up.” According to Kapila and Samkhya philosophy, every action is mixed with some imperfection and…
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The 18th chapter is the longest and is about moksha-sannyasa-yoga. It is also considered as a condensation of the previous 17 chapters. Moksha represents the highest value in human existence and means liberation from the bondage of samsara. Sannyasa means giving up the feeling up doer-ship and the renouncement of ego. According to Hindu tradition, …
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The 18th chapter is the longest and is about moksha-sannyasa-yoga. It is also considered as a summary of the previous 17 chapters. Moksha means liberation from the bondage of samsara. In modern times, it can be interpreted as liberation from utilitarian values, ultimately reaching a state where we stop searching for continuous happiness, and where …
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Title: Performing Actions with Sattvic Shraddha 17th Chapter: verses 26, 27, 28; recapitulation of 17th chapter It is difficult for normal human beings to perform their spiritual practices with perfection. With the utterance of “Om Tat Sat”, when we perform any act - Yajna, dana and tapah – they become purified. When we offer our activity to the al…
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Title: Purifying Spiritual Practices with Om Tat Sat 17th Chapter: verses 23, 24, 25, 26, 27 23rd verse: “In the Vedic literature, specifically the Upanishads, it is stated that “Om Tat Sat” constitutes the essence of all vedic literature. It represents the triple designation of Brahman. These three words are behind the origin and creation of the B…
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