The Bible Geek Podcast 17-017

The Bible Geek Show

How could a copyist, seeing a body of text in the center, and notes in the margins, possibly confuse the two and combine them in his own copy? Would such things not be clearly delineated in ancient manuscripts? What about Michael S. Heiserâ??s Reversing Hermon: Enoch, the Watchers, & the Forgotten Mission of Jesus Christ, which, e.g., argues that 1 Corinthians 11:10 means to warn prophesying women to cover themselves lest they attract the lustful leer of evil angels who might beget in them a new race of Nephilim? Do you think that at least some of the NT authors believed that Jesusâ?? death provided salvation for every creation? Was Paul seeking theological approbation from the Pillars, thus acknowledging their superiority? Is it possible that universal education (including girls!) in the 3 Rs was available to Galileans? Â Is it possible that Paul and Mohammed were working from the same source tradition that Mary, mother of Jesus, was Miriam, sister of Moses and Jesus was Joshua? Q and Thomas don't have a passion narrative, being merely lists of sayings. Does this imply that some Christians knew nothing of his death? How could Jesus have been fully human yet avoid all sinning? In your opinion which political philosophy would "Christianity" most be applicable to? I recently read "Is Lucianâ??s 'On the Death of Peregrinus' a Satire on Marcion?" by Hermann Detering and would like to hear your thoughts about Deterings speculations. Might the figure of Jesus have had such a sway on the imaginations and emotions of so many people throughout history because of his malleability, his dialectical ability to include opposites? In "The Synoptic Apocalypse (Mark 13 par): a document from the time of Bar Kochba" Hermann Detering claims that Mark 13:14-19â??s use of the phrase "when God created the world" is a refutation of the Gnostic and Marcionite belief that the Demiurge, not the most high God and the father of Christ, created the material world. What are your thoughts? Are there any instances in the NT of early Christians praying to a goddess?